… I have an Amazon page 🙂
Kindle pre-orders to follow, I understand. But if you want a signed one direct from me, click via the book page on the right here –>
… I have an Amazon page 🙂
Kindle pre-orders to follow, I understand. But if you want a signed one direct from me, click via the book page on the right here –>
After the personal and depth-plummeting previous post, it’s time for something a little lighter. I promised folk recently that I’d post up something I’d been wanting to rant about for a while, so… I’ll try and be balanced, here. Honest. 🙂
I often hear people say that if they won the Lottery, they’d love to organise a Pagan Communal Place. The general ideas seems to be something like a retreat/monastery, where those who wanted to could live and learn, while others just visited when they felt like it. In blissful unity, of course, all worshipping together without the problems of the Real World.
Think about that for a minute.
I think this really is one of those ideas that is far better in theory than in practice. Can you imagine what living at such a place would be like?
Consider. Those who clatter with crystals versus those who know where they came from (and which ones are beads). Omnivores versus vegetarians versus vegans. Witches, Wiccans, Druids, Heathens… while there’s the makings of a reality TV show, I really doubt such a thing could ever be done, for one very simple reason.
Pagans Are People Too.
Have you ever been in a Pagan chatroom, on a Pagan internet forum, a Pagan Facebook group? The arguments when hidden from each other behind a computer screen can be fairly epic, certainly heated and often irrational based on belief rather than fact. Again, idea is preferable to reality, and some folk like to think they live that way.
Have you ever been to a Pagan pub moot, a Camp or retreat? It’s never as smooth, peaceful and idyllic as you’d hope. Arguments fester behind smiles, passive-aggressive Heated Discussions go on in the queue for the bar, those who are aware of ‘communal space’ face off against those who treat the entire thing as an organised affair for their own personal benefit, and whinge accordingly afterwards, having not moved a finger to help…
I’m not saying these should stop, nor that they’re entirely as awful as I’ve said here. But sadly, it’s a truth at the moment that Paganism (of whichever path) tends to attract the needy, the broken and the socially unskilled. Or, as we know them, HUMAN BEINGS.
We all have our needs. We’ve all been broken. We all get confused by those around us holding different views. But for some, it’s easier to throw up barriers, stand your ground (no matter how unsteady) and argue, rather than… well, listen.
OK, some folks have views that I’d really have trouble accepting into my own worldview. The Fruitarian lady who screamed and ran from a ham on the dinner table. Those who require ‘special treatment’ when they are fully able-bodied and well-off enough to themselves be helping, but are The Chosen of the Goddess. Those with huge Magickal titles whose pedestals are so high that I hope they fall off. And, of course, those who attempt to ‘convert’ others to their way of thinking via guilt. I *know* about the poor ickle fwuffy bunnies, thanks. I’ve skinned them, and watched them get taken down by a hunting hawk.
To be honest, it’s as Eddie Izzard said. None of us suffer fools gladly, much as we might like to think so. None of us have infinite patience. But we can do our best to truly listen first.
I have truckloads of time for those who are truly passionate about their beliefs and is willing to share that (whether in story, song, art, whatever). Hearing someone speak their own truth, whether shy or nervous, is the most wonderful thing, and a true privilege. Please join me at my campfire, I’d love to hear your tale.
Seekers, too, are fully welcome. We are all on a learning journey called Life, and to admit it and settle down for a good discussion is fantastic. Especially when your own beliefs can be challenged, exercising both mental and spiritual faculties, but (hopefully) with enough humour that the light of inspiration is kindled.
However, hearing someone tell you how they personally caused a hurricane over a country in the far East because that country eats dogs makes me want to plant that person’s face into a wall. Yes, really.
I firmly believe that spirituality is not incompatible with reality. But nor is it a crutch, or an excuse for certain behaviour. I may be fairly liberal-minded, but the level of criticism that some Pagans throw at other faiths leads me to think that while they’ve had bad experiences, I don’t blame those other faiths for yelling back. Nobody has ever been converted by others yelling at them. No, I’m not going to Hell. Yes, I have considered how God affects the world today. I’ll listen to you, if you listen to me…
And don’t even get me started on those who use a made-up title to play power games with others (especially the young). You’ll get what’s coming to you, sir or madam – maybe even times three. But allow me to help…
These views are entirely mine. The examples above are all absolutely real (scarily). We are all human.I have my faults too, Lord knows. (Yes, my Lord. He’s fully aware, thanks.)
But my path encourages connection and relationship. Responsibility and consideration. If your words aren’t helping, then what are you saying them for? If you’ve made a promise, why haven’t you kept it? We all do it, but learn from your mistakes.
I think, ultimately, while the old ‘if you can’t say something nice, don’t say it at all’ adage can be useful (a simple ‘smile and walk away’ response works wonders), if we as Pagans – and humans – took a little more responsibility, lived the tenets of the faith we profess to follow, and had more awareness for others of our path, we’d be taken far more seriously by those others, as well as the wider world. True respect is a powerful thing.
I’m sure this post will piss some people off. It’s not really intended to, but it’s a possible and acknowledged consequence of not being as polite as I perhaps should be. But as I said at the start, it’s a rant – so a bit tongue in cheek, but which grew out of actions that genuinely pissed ME off. Sometimes, things need to be said, or you end up yourself being fluffy and tolerant to the point of ludicrous.
If you don’t like something, that’s fine – move away. Or challenge it. Challenge me, I’m here.
Fancy a discussion?
It was remarked to me this week that based on my blog posts alone, folk might find it difficult to talk to me. I’m always appreciative of feedback, but this was a bit surprising – I try to be chatty, inject my writing with humour to make it accessible (rather than just ‘do this’ absolutism or suchlike). The writing represents me, after all.
Then I considered her words more deeply.
These little essays of around 1300 words each are tiny slices of my life, thoughts that have been germinating based on whatever’s going on at this moment. Since I started writing here, my views have no doubt changed on some issues. Quite a few are topics that I’m still working through. That’s life. It’s interesting to see how such notions have evolved (and continue to, moving forward).
Also, I’ve no idea who’s going to be reading my words as I write them. Presumably your good self, whoever you are – as I’ve often said, thank you, I do appreciate your interest. But the internet is the ultimate public forum. This blog is now read widely enough that the majority are those who don’t know me (instead of the reverse).
I’m no guru with Ultimate Cosmic Answers. The fact that I’m writing this means, quite simply, that I’ve got an idea and I’m going to write it publicly, in order to share it. That’s all. Take from it whatever you will – I have no control over that. But my intention is to provoke thought and hopefully inspire or help in some way.
So this post is a combination of an idea that’s been rumbling around my mind for a while, one that isn’t often looked at in Paganism (or generally), but which should be. It’s an intrinsic part of our lives, our spirituality, our quest for meaning and our relationship with ourselves and others. It’s also extremely personal to me, as some of you may know.
Life is hard. Fact. All spiritual systems deal with this to some extent, as we try to work out why we’re here and what we’re doing with the time we have. Buddhism specifically moves its ideas around this key tenet. We all have our ‘crosses to bear’.
Life also has its ups and downs. But for some of us, those times are more pronounced than others. I’m not sure who sets the standards, but there are those of us who are affected by events more deeply than others – or at least, less able to ‘cope’ with that very British attitude of ‘carry on regardless.’ This doesn’t make us any less strong; sensitivity and empathy is not a weakness. It means our perspective is different, that’s all. Perhaps seeing reality in slightly finer detail than those who coast through, apparently with no problems (but I’ll tell you a secret: they may just be hiding it better).
For a few years now, after some extremely bad life events, I’ve been suffering from depression. Apparently it’s ‘unipolar’, rather than the currently popular ‘bipolar’, but this means that without (fortunately gentle) medication, I’ve been stabilising at such a low mood level, I’m pretty much useless. The world is covered by a grey cloud, everything seems worthless – especially me.
At its lowest ebb, I admit that I’ve had the thoughts that the world would be better off without me. My pain overflows, I’ve cried for hours, held by my wonderful partner, but feeling even worse for that somehow; I hate how my own battle affects him, but am so inexpressibly grateful for his strength when I’m working through my darkness.
Every task, no matter how small, seems insurmountable. From talking to friends, getting on with household jobs, even going otside – everything’s impossible, as my brain fights to somehow escape my head, panicking like a threatened animal before lapsing into catatonia and hopelessness.
And it’s all very well to give me a list of my achievements during this time, reasons for why I’m not worthless. But that’s easy, says the Black Dog – you’re just really good at fooling people. They don’t know the real you, the selfish cow, the pointless, useless woman. Every insult ever given, every criticism, they are all paraded in front of me.
I have no idea what biological purpose this serves, other than some mysterious misfiring of neurons in my mind, but at base level… it hurts. To the extent that I’ve described it to others, and they’ve just stared, unable to comprehend the battlefield that I and so many other people face regularly.
But this is how we deal with it. Through story, metaphor, visualisation. If it’s a battlefield, what are my weapons? If it’s a Black Dog, how do I tame it? I can’t escape, I can’t ignore it – so turning to face it, in the knowledge that it’s transitory, that ‘this too will pass’… the challenge is to survive.
And this is the gift of the darkness. By diving deep into it, standing to face it and yelling ‘OK, that’s IT, I’ve had enough!’ you’re reclaiming your strength, standing within the darkness and allowing it to be part of you. And then moving forward. A very Druid perspective, as we use our love of story and awareness of the Otherworld to actively help.
I’ve actively worked with my Darkness. I’ve been held in a ritual setting while I face it: crying, screaming, emotionally stripped bare. But then I’m forced to face my own strength, my inner fire, my urge to survive. And my Gods, standing with me. My loved ones, my ancestors. I’m compelled to open my eyes and see. I’ve been dragged physically outside, forced to face reality – of which the pain is a part.
In the ancient writings, the Ovates are described as those who stared into the darkness, to prophecy and learn. Their eyes became black with magic, as they stood with a foot in the Otherworld and one in this realm. You cannot come back from such a thing unaffected. I’ve been told that during my time facing the Darkness, my eyes became black. Terrifying, but perhaps unsurprising.
Last year, I was accidentally made to step into the Darkness. In a public rite of many dozens of people, working with the Cauldron of Cerridwen to inspire through its powers of transformation. But that wasn’t my journey, I was no Gwion Bach. I was with the Goddess as she screamed, within the Cauldron, finding my power in the darkness. Through my pain.
I was held by a true White Goddess at that time, as my heart cracked in the middle of a field one Saturday afternoon. Others avoided us, perhaps thinking it part of the rite (I’ve never understood our societal fear of a crying woman, why this makes people run, but there it is). Some even took pictures from the sidelines. Here’s one:
My stick holds me up, as I’ve often said. My old, woolen, scorched cloak wrapped close. The wisdom of the Goddess before me – white angel on one side, black cauldron on the other.
And I know that this is my role. I’ve been told it often, by others far wiser than me. I hold the space, provide the balance, using my time in the darkness to help others going through it. But it’s not over – I go through it myself still, regularly. Varying shades of black. The trick is to get through it. The fear is that one day, I won’t. We all fight this battle – it’s called Life, and we cannot always win.
In the meantime, yes: I doubt myself regularly. I’m very aware of my responsibilities as I stand publicly as Priest. But I have vowed to do my best for those who ask. I offer this vow again, with my blood and my spirit. I stand as true as I can be. I tell my tale honestly, that others may hopefully be inspired. I live more strongly because of my awareness of the need for balance. I appreciate the purpose and challenge of both the Light and the Dark.
I’m a real person. Please don’t ever be afraid to talk to me if you wish.
As for depression, there are so many resources that can help, depending on your preference. Once told by a GP to ‘go away and cheer up’ (the absolute worst thing that can be said to a suffering individual), being me, I headed off to the bookstore. I’ve included a list of gems below. But that’s not what I’m talking about today. If in doubt, visit the MIND website for resources and ideas – they have been a lifesaver.
And the absolutely wonderful documentary: ‘The Secret Life of the Manic Depressive‘.
It’s almost the Spring Equinox, and the world is waking up. We’re finally moving forward from that holding pattern between the colder nights and the lengthening days, and things are starting to happen.
Boy, are they.
The recent spate of interviews that I’ve undertaken have got me thinking all over again. Call it fortuitous coincidence, call it synchronicity, but whatever it is, certain topics have been coming up repeatedly, causing me to question myself and my own practice. All to the good, it keeps me aware and moving forward. So I thought I’d share.
Why am I doing this?
Year on year, my life has become increasingly filled with my practice as a Druid. This has mainly been public, to the point where it has become my primary livelihood right now. I’ve no doubt that more challenges will come as I become better able to meet them.
But what has this meant for my personal practice? Am I maintaining a good balance between my public work and my private spirituality?
I encountered a lovely turn of phrase in a book I encountered recently that summed my thoughts up very well:
‘We might say that the best spiritual writers are entirely at home in both the world of words and the world of silence.’
(Philip Zaleski, writing in ‘The Best Spiritual Writing 2001‘ anthology).
Initially I disagreed, quite vehemently. I love language, communication, storytelling – it’s an intrinsic part of me. You might have noticed.
But then I considered. ‘Silence’ here indicates the time when the talking stops, when you put yourself (ie your ego, your internal narrator) aside and simply BE. Meditate, assess, take stock, review. Become as neutral as can be, nonjudgemental, not critical or proud.
This is necessary for me quite often. Call it the cat in me, but it’s become ever more necessary for me to take time for myself, to retreat to a quiet place and do something personal, quiet, that allows me to reflect without external pressure. Time to recharge.
This is often that golden time when the inspiration comes. From the darkness and the quiet comes the spark, which must then be fanned – thus requiring time and attention.
The fire that I use to keep myself going, to itself inspire and help others in my work, requires care. My own personal practice must be maintained. While I’m working actively as a Priest, I cannot let myself become subsumed in service to others 24/7. This is true of most jobs, but perhaps even more so for those whose work is a vocation. This is, after all, my life. What use am I if I have nothing left to work with, to give?
Time turns and the busier seasons are ahead as the world wakes. My working life grows and evolves, as the call for me as Priest increases. This is not and has never been an ego trip – I’m not in it for the power, prestige and (Lord knows) the money! I detest the political power-games of some ‘religious’ groups; that’s missing the point entirely.
Some have seen the hard work behind the scenes, and so my integrity is assessed by others and found to be intact. This means a lot to me, as I’m often too close to my work to be truly objective. I sometimes need to be pulled back to reality!
But I have to ask myself my deeper intention as Priest. The answer is that primarily, I am there when called upon by those in need. I am standing up publicly: as an example to others, a demonstration of what is possible, giving permission to practice as a Pagan in the world today. I’m a guide, by the actions of my own life. This holds tremendous implications and responsibility, and is certainly not simple. Every statement can potentially be analysed for fault (including this one). If I wasn’t called upon, though, I wouldn’t be doing it. I work to help, because I can, and because others want me to.
However, I would hazard a guess that it’s also rather different to the clergy of other faiths. I speak to other Priests regularly, if only to share stories and laugh together, but as Pagans, there’s always that underlying truth that ‘we are each our own Priest’. Even if we don’t serve others in our actions as such, we communicate with our deities and connect with our spirituality in our own unique ways. That’s usually a strong reason behind choosing a Pagan path in the first place: we don’t give the responsibility of our own belief to another person to look after. Our doctrine is our own personal, evolving story. We have no hierarchy.
So we have the dilemma, the balance to maintain, between our own individual Priesthood, and that of ‘public service’, of Ministry. Different and yet very similar. Are you a Priest when conducting public ritual, or just sitting before your own altar in your home? Does it count as ‘Priesting’ when you explain your Paganism to a work colleague or family member? When you console someone, or encourage them with true intention? I would say Yes, to all of these. You are expressing your spirituality. You are representing the sacred, standing in your faith, your own truth.
The question then becomes: ‘Are you a good Priest?’ I don’t mean in terms of knowledge – nobody can know everything, nor have a perfect reply for every question. But do you work on your personal practice, explore more deeply, live in curiosity and wonder in order to strengthen your own connection with Deity… in the form of the wider world and everything on/in it?
It’s no small task. Often, it seems insurmountable. But as I said, the challenges come when you are ready for them – even if it takes everything you’ve got.
While I’m being called upon, I’ll be here. By the fire, keeping it warm for you.
Why are we not encouraged to think for ourselves, have you ever wondered? This isn’t the prelude to a vast Orwellian conspiracy theory, don’t worry. But in the interests of freely available media (and free will), when we are presented with nicely-packaged information every day of our lives, would it not make sense to actually encourage the understanding of it – and question it.
Tabloids such as The Daily Mail give the illusion of challenge, by presenting a certain perspective on any given story, while virtually wearing its own agenda on its sleeve. Yet people lap it up and gulp it down, no questions asked, even when the information given is so clearly biased it’s virtually fiction.
Liberal media does this as well. Stories presented in a matter of fact manner, so that the reader is encouraged to see their point of view as the only possible manner in which a normal, common-sense person would think.
This morning, I was reading Mark Townsend’s excellent forthcoming book, ‘Jesus Through Pagan Eyes‘. His writing is absolutely brilliant, conversational, engaging and inspiring – yet the subject matter was, for me, initially quite difficult. As a Pagan, why should I be thinking about Jesus? Surely the two paths are incompatible, even conflicting. It seemed almost sacriligious, in its way.
Then I caught myself. Where on earth had these thoughts come from? Why should I be blocking out an entire religion, with its deep and valuable stories, ethics and modes of thought, just because my own beliefs were considered ‘alternative’ (and that’s not even getting into that lovely misquote about not suffering witches)?
The difficulty in modern life is that we may be taught to believe one particular ideology, or way of living, is correct to the exclusion of all others. Then, when we are old enough to look elsewhere, we find alternatives… and become resentful of those perceived ‘lies’ that we were originally fed.
Is this irrational knee-jerk disregard not as bad as those ranting, obsessive right-wing extremists (of whatever faith)? We’re ignoring something entirely on the grounds that our own beliefs are different. Not because we have explored all sides… when we might begin to notice that there are in fact as many (if not more) similarities than differences.
Those who kill in the name of deities who taught love. Those who condemn children to hell because they aren’t baptised. Those who prefer to preach ultimate truths rather than encourage free will. These will only drive folk away from the doctrines they dictate.
I would love to learn about the historic Jesus, the man who walked his land telling stories and encouraging unity. It’s certainly about time someone threw the bankers out of the temple! And yet seeking such knowledge is considered heretical. In the same manner as Jesus’ teachings caused him to be killed to a political system that could not bear his challenges. Faith and society are constantly evolving in their paradox.
It’s human nature to be curious. Look at children. Then consider how many times we get tired of their constant questioning, and tell them to stop. We’re told to just accept what is, from teachers, priests, family members, the media – Those Who Know Better. Newspapers seek gossip, telling us it’s in our interests to find ‘the truth’… when that truth isn’t really relevant (celebrity secrets, scandals and so on). When real events, passionate life-affecting events are happening, they stay silent (notably the recent Occupy Wall Street protests). Those who inform us are themselves biased.
Currently, church and state are combined in the UK by law and (interestingly) tradition. Yet this is preventing the ethics of certain actions to be questioned, while the overly-secular ‘society’ is being encouraged to disregard moral thinking and philosophical questioning as irrelevant or pointless. At worst, faith-based ethics are a ‘fairytale’ rather than a cautionary tale.
As Mr Townsend says in his book, we’ve become too literal. It’s a fact that life is not black and white, right or wrong, and yet we try to force the belief that it is. How often do we hear of people taking action because they are right on moral grounds, yet because of a generalised law or policy, they cannot live as they wish? Everything is being considered in terms of ultimate truth, which is itself a lie. George Orwell was prophetic.
One word I’ve been thinking about lately, but which has somehow sneakily avoided being used in recent blogs is ‘integrity.’ Personal honour has been mentioned, but where does the limit of your integrity lie? What are your ethics, your moral code? Do you even have one, or is this like the religious fervour with which atheists tell us not to believe?
We do not teach or encourage philosophy (how to think), ethics (why we think) or even effective communication of those thoughts. Even analysis of the thoughts of others (English literature/language) is confined to a set level of understanding. Go beyond that and you fail the exam, so don’t get too clever. Don’t think, don’t be inspired – just copy what’s in front of you.
How brave would it be to emulate Jesus, Gandhi and all those others who were killed for standing up for their beliefs, to challenge the establishment because of your own personal integrity? How necessary is it becoming, as we see the world changing in ways that we do not agree with?
The ancient Druids were killed for maintaining their beliefs, their lands, against lethal opposition. Yet now, those calling themselves ‘Druid’ are sought out, as others are curious. We know that we need something more than what we’re told – and I’m overjoyed that people are having the quiet strength in themselves to really look. But at the same time, we too have to be aware of our personal integrity. Some modern Pagans are teaching their own ways as doctrine, with Christians as ‘ultimate evil’. While we may need security in ultimate truths, such goals are impossible, castles built on sand.
I consider this every time I sit down to write, or stand up to speak. My words are listened to, so what am I saying? I’m wondering now if this post will be considered inflammatory. That doesn’t make it any less my own truth. I try to use my worry, my anger, to look deeper, to consider the multiple truths involved in every tale, in each of our lives.
Some words need to be spoken. Our ancestors knew that, even if we have forgotten. Let’s seek the wisdom in the stories, not the literal text. Question the media. Remember that the systems that support us were set up by us – so we can change them. Question motivations – your own, and those of others. And once again…
What are you (not) doing – and why (not)?