Posts Tagged spirituality

Images of Paganism

What does a Real Druid look like? Or a Real Witch? Or… insert keyword/label here.

I’ve spoken before about my frustration about labels, and the limitations that they bring (especially when you don’t conform to someone’s ideas about what that label means).

Lately, however, I’ve seen so many images of Pagan People generally, being shared on Instagram and other social medias, usually to sell products but also because it seems a certain style change is happening across the Pagan world.

Lots of ‘barbarian’ looks, such as thick makeup, runes on the face, matted dreadlocks and animal fetishes tied in hair. Pagans are going back to the woods, but having taken a long time in front of the mirror first!

Let me state: This isn’t a bad thing. It’s always been fun for me to see the different trends in social groups, be it the fondness for crushed velvet, particular colours, hats or size of pentagram on display. Whatever makes you happy, or whatever you find fun to represent you.

The difficulty comes when the insidious little subtext sneaks in, saying ‘You’re not a Proper Pagan if you don’t look like that.’ You need to be… whatever the current trend is. Thin or curvy, pale or dark, flaunting wealth or preferring peasant looks; this can be anything.

I love people-watching at events, because these tend to show that the majority of Real Pagans – you know, those Out in the Wild of The Real World – generally are just having fun. At Pride, at conventions or big meetups, it’s all an excuse for glad-rags and adornments, because it’s so very different from the everyday-wear. For most people, anyway; I have both seen and been an Office Goth/Pagan.

What scares me a little is when the image becomes more important than the reality.

I’m happy to say that in my experience, Paganism doesn’t suffer a great deal from clique-iness. This isn’t about peer pressure; folks are more likely to say ‘Oh, I love your outfit/jewellery/makeup/hair!’ than put anyone down for what they look like.

This is a more internal battle, I suspect.

A while ago, I posted a video on my Youtube channel in which I was in bed. Because a) we all can relate to that, and b) sometimes it’s the best place to be!

I absolutely don’t look like I’ve dressed up for the occasion. This video is not ‘pretty’. So… I do wonder how many people disregard it.

I don’t tend to dress up for my Instagram pictures like many of the younger Pagans. I like to show me. But I am also aware that image is increasingly important in these times of visual social media over most other methods.

On my lower-mood days, this does worry me. Makeup is not always possible, but it helps my mood if I look nice to myself – that’s a dilemma. Dressing up and going out in public can be daunting. Self-image is tough.

If everything goes to plan, it can be huge fun, as I said. Walking from my hotel to Witchfest last year, dolled up because I wanted to be, it was hilarious to see the looks on the faces of regular folks!

I’ve run down the street after cosplayers to tell them how great they look. The same goes for dressed-up Pagans, goths, LGBT folks at their Pride… it doesn’t take much to compliment someone, especially if their happiness and display of plumage is infectious.

So while I’m glad to see this out and about, what stops me from putting in the effort every day? Simply: I can’t. I don’t have the spoons. It does take effort, and confidence, and money. I do it when I can, and that does make such occasions that bit more special.

But thinking that you have to be a certain way, display yourself correctly or judge others for appearances is a path that leads only downwards. Because you won’t always be able to hit that mark. Because that mark is amorphous, constantly changing and ultimately, not always reflecting who you are.

Paganism is a spiritual path. The act of putting on robes, or particular jewellery or makeup, can be a powerful ritual act.

Paganism is also a lived path. Sometimes the ritual is to prepare ourselves for the workaday world, as armour for a commute, as tools to get us through something challenging. Sometimes getting dressed is the achievement on a bad-pain day.

We present ourselves according to what is needed, but also as reflections of who we are. Trying to base ourselves on others cannot work… but being inspired by others can.

We cannot buy our spirituality. The size of the pentagram does not make for a better ritualist! Perhaps that was one of the motivations for skyclad ritual: that we are all naked beneath our robes.

I try to remember that as I walk through each day. I’ve been involved in naked ritual, and the first time (for a sweat lodge) it was absolutely terrifying – and a hugely powerful rite of passage. Everyone looked Themselves, and everyone was beautiful in their own way. Curves, scars, hair or tattoos, each person was just who they were. And because we weren’t worrying about presentation (not after that initial panic of disrobing, anyway!), we were able to laugh more freely, hug and dance. The wildness, playfulness and physical removal of social restraints was amazing, in ways I’d never thought. The judgement was gone.

I’ve no doubt that the phrase ‘Do I look OK?’ will continue to loom large for me when presenting in future. That’s just who I am.

But I will try to let my outer self reflect the inner, working together as needed. Be that giving a talk, surviving a shopping mall expeditation, or recording a video from my bed!

I’m Pagan in all of those situations. As within, so without. We can admire those who present themselves well online, but then also see how their words and actions represent as well.

We all explore who we are, and this is part of the process. Let’s just be a little more conscious of that as we move forward, and have fun with it, rather than letting it define us.

Now, I just need to practice my eye makeup before the next Witchfest… 😉

By the way, I’m not including a picture of me in this post. Instead, have a think of what comes to mind when you think of me. Know that I’ll be doing that for you too, if you comment or Like. What we hold of a person is so much more than how they look on just one day.

Much love, my friends.

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A Listening Heart

Imbolc has passed. We’re still feeling the chill of winter, but the snowdrops herald the imminent Spring. The sun is with us for a few more minutes each day, and all around, I see projects slowly beginning to bud…

It’s been a long winter. I’m not going to recall the turbulent times we live in, but we’ve all felt the length of January like never before, it seems.

I’ve spent the winter months trying my best to survive, literally and figuratively. My health has been poor, and despite all of the urges from The Internet to seek the help that I’m apparent entitled to, I’ve been met with walls of silence – or at best, suggestions to ‘go for a nice walk’ and suchlike. Imagine eyerolls here. Then imagine the tears.

Over and over, each rebuff hurts. When it takes all of your strength to reach out, to be told you’re either not sick enough or that there isn’t anything to be done is crushing.

For years, ever since a GP told me to ‘go away and cheer up’, I’ve managed. Recently, though, moving forward has felt next to impossible.

I’ve read all the books, tried all the techniques. Hell, I’ve written my own! What more can I do?

One evening, I found a secret stash of Bravery and reached out to a friend. Professionally and personally, tentatively and with slight fear of rebuttal (based purely on experience from every other quarter!).

I was heard. Such a small thing, but I was heard. Helpful suggestions were made, which I will follow up, but the main power came from the fact that someone heard my cries, understood, and listened.

This has made such a difference. A voice from outside my head, telling me truths that I was unable to tell myself. That’s all. It is ok – it really is. There is hope. I can do this.

Sometimes the battles we fight seem hopeless purely because of the weight of time, as we’ve been fighting for so long. I can understand how people give up.

The simple but profound gift of a listening heart made all the difference. Quiet invitations to shared healing events. Belief in me, when I had none in myself. Feeling seen, held, heard.

These are gifts that we can give to each other. Sometimes I can’t – which is when I know things are bad – but I try as often as I can, when called upon. I try to hear that mystic tap on the shoulder. Deep breath and…

I’m stepping up. Creating Things to help. Setting space, reaching out to like-minded folks. The Cauldron of Calm will be happening this year. Message me if you’d like to join in.

As the world stands confused and hurting, we need to come together to help each other. Every individual can make a difference. We can try.

There’s a lot of 2020 yet ahead, but I’m doing my best to stand up again – and find my own strength along the way. By reaching out with a hand to hold and be held.

Much love, my friends.

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Images of Druidry

It’s Monday morning. I’ve been idly wandering through social media as I drink my coffee, seeing what the world is up to.

A thought strikes me. I check again, more specifically. Hmm. Interesting.

Despite the millions of images out there of Pagans, Witches and Druids, I don’t see myself anywhere.

This isn’t an ego thing. I don’t literally mean images of myself!

I don’t see what I do in any of the airbrushed beauties standing in woodland in impractical clothing. Nowhere is there any mud, even smudges of dirt on fingers. Plenty of face makeup, pseudo-tribal markings – that seems ‘in’ right now.

It’s all too clean. Ok, not everything requires muckiness. But there’s very few images that require the spirit behind the visual. That’s absolutely a skill, usually caught in a spontaneous shutter-click or behind a lense-flare.

So much of our lives and stories these days is shared around the world in a second via the wires – and wire-less – mediums that impact us every day. I’m not a huge fan of posed pictures (as many professional photographers will grumble!), preferring to be caught unaware, and so unselfconscious.

I do wonder how many of those growing up in this environment believe that if it’s not captured and shared, it’s not ‘valid’ somehow. In so doing, those images lose their power, their reality, through their staged nature.

There’s many pictures of me at work performing public ritual, robed and (hopefully) smiling. There’s far fewer of me in quiet contemplation, deep ritual or otherwise Doing My Thing.

Yet I’m a little sad to see such a lack of images of anyone in such moments, given the abundance of pictures floating around.

Perhaps I’ve caught a paradox. Such moments cannot be truly caught, because they are rare – the subject and those around are caught up in what they’re doing, not worrying about how they look.

But every so often, you catch a glimpse of the real magic, caught by the camera.

This was ritual, creating sacred space with a handful of sage leaves and a piece of windfall birch bark. I wasn’t even aware of the camera. I presume the person was using a special lense from the edge of the trees.

This is what I was looking for today, I think. Those tiny moments of magic, expressing more than just makeup and pose.

These are my ponderings only, by the way. Others may feel differently. Life is not reflected by a series of still images.

But as we share what we do, try to convey our stories in words and pictures, I hope to see a little more realism amidst the theatre.

Because the magic that we do is absolutely Real. I’d like that to be seen, to create smiles, wonder and inspiration, as well as the thought ‘Maybe I can do that…’

Go make your own magic, my friends. Let’s share our stories, and our truth.

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Finding Magic

One of the most common questions that I get asked is ‘How did I get into Druidry?’

Now, for me, this is like asking a writer where they get their ideas. It seems a reasonable question, but the answer just isn’t as simple as ‘It came in a flash of inspiration from the heavens!’ There’s always a much larger story… which those asking may or may not want to hear. But I’m happy to share portions of it.

One of the first things I did when I discovered that Witchcraft and Druidry existed was to head to my local bookstore (fortunately I lived in London at the time, so this was a gigantic branch of Borders on Oxford Street). Books were acquired relatively easily, and I soon began to find what suited me – or not.

I’ve spoken about this before. I wasn’t keen on Wicca for its proscribed, almost dogmatic rituals and emphasis on gender binaries (yes, I was reading the Farrers). Scott Cunningham struck a louder chord, but after trying some of his words for myself, I quickly realized that a huge part of any spiritual practice for me would be formulating my own workings. I don’t really like having someone else’s words in my mouth (how unpleasant does that sound?!).

Even so, as a beginner, I kept looking for inspiration. As a bookworm, I was deeply interested in other people’s practices, and how they Did Things. But back then, there was relatively little in the way of pagan biographies or histories. Ronald Hutton wasn’t about yet, and the majority of the stories were from Gardnerian Wiccan points of view (still fascinating, but not quite me).

This week, I found myself looking through some of Rachel Patterson‘s work. And I felt that old urge within me once again: that wish to actively seek out inspiration through the work of others Pagan folk… only now, they were those I could call contemporaries, peers or friends.

I was reminded of how magic must be relevant. It must be sincere, without doubts or worries. It isn’t dependent on a particular place, and the tools used are only as good as the person wielding them.

Kitchen Witchcraft: Spells & Charms‘ has Rachel chatting amiably about her own practice, in the manner of a kind but determined Witch. She knows her stuff and is happy to share it, but you need to put the work in if you expect results.

I felt the shade of that beginner inside me stir. How long is it since I actually worked any magic for myself? I shared a ritual just last week at a local gathering, but with the turning of the year to Samhain, maybe this is the kick I need to clear space for whatever the winter holds.

But there again – that phrase sounds pretty complacent, doesn’t it? Witches definitely don’t sit back and do nothing, waiting for whatever they want to land in their lap! This is about connection as well. With the wider world, with those who guide, and with those who stand with you.

This week, then, I will be pondering what magic I intend to work on Samhain. No matter how busy I am professionally (and having fun with local Trick or Treaters!), I always keep time for what needs to be done that night. For the first time in many years, Himself is working Samhain night shift, so our family ritual will be the following evening. On the night itself, it’ll be just me.

The spell has begun now, in fact. I’m sharing my thoughts: what I do to prepare. First of all, I’ll be looking at intention: what am I hoping to achieve with my working? Then, how best can I form that into being? What ingredients might I need, tools and tactile objects – no more, nor less than is necessary.

What do I need to do beforehand – and afterwards? Cleaning before, grounding myself with appropriate food and drink after!

I feel like I’m making something that’s a cross between a Nigella Lawson recipe (complete with innuendo) and a Haynes car manual. Purpose, intention, visualisation, action, outcome… all of which I have to set up, instigate and then carry out. The latter can often go on far beyond the time of the specific ritual itself, of course, as I work within the momentum which I’ve started by throwing this tiny snowball downhill.

Also, I’m not just doing this for the sake of it. This actually feels as if it’s overdue. That I need to spend time with myself, my personal practice, the ritual aspects of my spirituality that have been somewhat lost in the amount of group work that I do. Something I’ve not been doing because of Life evens, lack of spoons… any number of reasons/excuses. So.

I get my thoughts together. Here they are. Now it’s up to me to metaphorically crack my knuckles and get on with it.

I’ll be sure to let you know how I get on. Do share your own plans (and results) likewise, eh? It’s a good time of year to get in touch with our magic.

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Freedom

I remember when I was first introduced to the concept of ‘Paganism.’ It was in my early twenties via my (now ex-) husband, who showed me some of his Crowley books, told me about the Farrers and how this really was a Thing that People Did. Off I went to Borders, because this is how I operate – point me at a topic and I’ll be off to find books about it! And so things began to move.

I remember reading ‘The Witches’ Bible’ and being a little confused. There were notes here that rang true, but the form seemed wrong to me, somehow. A bit too Dennis Wheatley (given my limited frame of reference at the time).

American witchcraft books were just starting to hit the shelves back then. Of course, I found Starhawk and Margot Adler, then Silver Ravenwolf and that sort of thing. Which convinced me that while it had its good side, Wicca (especially early American Style Wicca, full of lists of Stuff and correspondences) was not for me. Likewise Ceremonial Magick.

Amusingly, some years later, I got to meet and become friends with some first and second generation Gardnerians. Their perspective was much more in tune with mine than the more ‘modern’ Famous Witches. But the difference between the reality and the books made us all smile.

Then came the different ‘flavours’ of Paganism. Pretty quickly, Druidry rose to the top of the pile of Interesting Texts, and upon joining some online forums, I soon found like-minded people, a local Grove and my practice began to pick up speed.

I mention this because recently, I’ve been speaking to friends encountering new situations in their personal practice, and we’ve joked about ‘Levelling Up’. Separate friends, on separate occasions, on very distant continents. But the same feeling.

I find myself thinking about this tonight, as I consider the ebb and flow of my own development – both private and public – and how it continues to evolve. The times are indeed changing, inside and out.

As far as I can see, no truly-felt spiritual path is ever ‘finished.’ We don’t reach some distant finish line and get a medal. Your first Initiatory experience (again, whether private or public/shared) is a huge deal, but it won’t be the only time it happens. We are constantly exploring, moving forward, occasionally nipping back to go over something again, then proceeding in a slightly different way… but we’re never ‘done.’

Every year, I’ve felt different ‘pausing’ points, where I have to stop and take stock before continuing what I’m doing. Usually this is enforced – something will happen to make me stop and think, review and consider. What am I doing?

Lately, the question has changed slightly. What can I do?

Because many years have passed since that first step onto this path. I’ve grown older, more experienced, but my health has also gone down interesting and unexpected routes. In many ways, life is better; in others, it’s more difficult.

But that’s life, isn’t it? Constantly changing. So I sit here again, pausing to think.

When I’m in the low places, without much energy to think or do, the ‘brain weasels’ of depression tell me that I’ve done as much as I can do. I’m published! That was a goal I’ve reached. What more can I do? There’s so many Pagan books out there, how can I possibly say anything new? Those voices are encouraging me not to pause, but to stop altogether.

Yes, that means what you think it means. When I say dark places, I mean it.

So the challenge has been to grab my brain by its bootstraps (which is an actual visual I’ve had, almost like a cartoon – anything to raise a smile, which is a prime weapon against those weasels!) and do anything. Write, knit, engage with a book or movie, run, clean, make some nice food… whatever it takes. Moment to moment, day to day. Keep living.

Then I notice that despite feeling like survival, these days actually link together. The writing becomes a story. The knitting becomes a blanket. I am actually still doing. Even when lying in bed, unable to do much besides think, those thoughts can be turned to good ideas.

My practice is having to evolve to accommodate my bad days – not giving in to them, but working around them. While I am older and less energetic than I used to be, life is by no means done. Of course I’m not still 20, I can’t do what I could then. But I’m in a very different place, and have new skills and options to try instead.

I spoke of pausing for thought. At various times, those ‘STOP’ signs have felt almost like a trap – I can’t escape my situation, no matter how I try. A bad job, a failing marriage, lack of money… familiar problems to most people. How can anyone do Magic(k) with all the Real World issues weighing them down?

These are the times when we need to reach for that energy, the spirit within us. It’s relatively simple to access on the good days, when the sun is shining and the birds are singing; but can you grab it and use it during the difficult times too? That’s always been a factor in my work, because it’s been important and necessary to me.

I’m having to consider what I can do, not what I’m prevented from doing. Because this trap is a lie, created by the mental illness to keep me from doing anything. ‘You can’t, you can’t’ is a common undercurrent in my thoughts. ‘Why not?’ is the retort.

OK – some days, I can’t, for valid reasons. But other days, I find ways to work things so that I can.

I’m looking at new methods for giving talks online as well as in person, to overcome the challenge of travel. I’m playing with fiction writing, to free me for a while from the More Important books (I don’t know how that perspective came about, but that’s what my brain tells me my work is! Fiction is important too). I’m going out, overcoming my fears to do things that I’ve never done before, and finding them glorious.

I am freer than I give myself credit for. I have a home, loved ones, friends, food. I may feel constrained by constant NHS waiting lists for medical help, but I’ve always found my own way in the meantime, because I’ve had to. I have a supportive publisher. I’m able to help and inspire others, as they inspire me.

I’m still connected to my practice enough to see the guideposts to the next stage of exploration. It’s exciting. Yes, scary too, but I have to trust that if I fall, I can pick myself up, learn and carry on.

Because sometimes, we are as free as we allow ourselves to be. Even when confined by circumstances, we have our Selves – it just can be tough to dig deep and find who we truly are (and who we are not).

I’m remembering the enthusiasm of those early days of magical study, of trying my first ritual (that’s a story in itself), of discovering what worked beyond the books for me specifically. And each time, the affirmation from the Powers that Be – yes, you’re doing it. See how the path opens up once you let go of the hang-ups that hold you back? Come on, we know you can.

Once we get out of our own way, we can accomplish so much. That’s a constant note to remember.

We pause. We nourish ourselves as appropriate. And we move forward.

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Outside

When people ask me what Paganism is, I always start with a baseline. Because (let’s face it) Paganism is hard to define in a soundbite. Any spiritual path is, due to inherent complexities of belief, subjective individual perspectives… stuff most people aren’t really interested in.

Interestingly, I was also asked years ago to help explain Christianity to a lovely couple of Muslim co-workers at a temp job. My friendly manager jumped in, and we ended up using a whiteboard to illustrate. The Muslims then did likewise – and it was both fun and pretty enlightening, as you try to explain something that’s by its nature pretty amorphous.

But anyway. Paganism, I tell people, is seeing the sacred in Nature. Baseline, as best I can determine. Do any Pagans not believe this? I haven’t met them yet, if so. And I’m not sure why they would call themselves Pagans, because this kind of is the foundation of the definition.

Then come the differences. What is ‘sacred’, what is ‘natural’, how do we view this, how do we practise… it’s tricky, but it’s also interesting, to me, because this is where we can explore. Why we do what we do, but also why others do it in their own particular manner. Not saying anyone’s wrong, just poking a bit to challenge and understand.

Lately, I’ve been considering the meanings behind words we use to describe spiritual connection (specifically, how they’re often misused – or is that just the word-meaning evolving? A topic for another day). And I realized how so many of our ‘modern’ ideas are almost binary: right/wrong, us/them,  black/white… Science/Nature.

Not to go into too much detail, as it’s all out there if you want to look it up, but the idea of Science VERSUS Nature seems to have come about during the Industrial Revolution. In order to understand the world better, thinkers, scientists and engineers decided to use a mechanical model. This meant that complex forms could be understood by looking at their component parts, with a view to potentially tinkering with those to help or enhance, to find answers to Why Things Are the way they are.

So came the idea of physical versus meta-physical. What is empirically real – provable by Science – as opposed to what is not.

But the answers failed to be found, as each discovery simply posed more questions. Shades of me and my whiteboard and pen, trying to define a religion within finite space and with a language that didn’t quite help.

And again… I don’t think this is a bad thing. But I can see the frustrations when the ideas of the world don’t fit into neat little boxes. We’re reminded we can’t know everything… but we can still connect with it. We have to, in fact, or we die.

We see the sacred in Nature. And not just see. We use every one of our senses – and more besides. We seek that connection… and when we get a taste/touch/glimpse of it, we realize how indefinable, immense and complex it is.

But that is ok. That’s one of the first steps on this journey.

Here’s a task for you today. Pagan or not, it doesn’t matter – if you’ve got this far, I’ll assume you’re still interested.

Step outside. Take a few minutes. Do it. No excuses. If you absolutely can’t (and I’m speaking to my lovely readers who may not be physically able here, not just those who are confined to office cubicles), then get to an open window. Trust me.

Feel the Outside, with every one of those senses. The air on your face, perhaps rain or breeze. Birds singing, people talking, dogs barking, vehicles, phones, music. The ground beneath your feet.

How does it all feel? Close your eyes if it’s safe to do so, and reach out a little. If folk give you funny looks, don’t panic – you won’t see them.

Now. Notice your thoughts. How’s your brain dealing with all of this? Feeling stupid? Looking at the time, at the commitments you have to get back to, worrying about things to do… just catch that internal monologue in the act. Tell it you’re Outside. Remind it that you’re Pagan. You’re Doing a Thing. Shut up. All of that noise can wait.

Then notice the world again. Go deeper. You’ve put aside the mundane concerns, you’re having a spiritual moment within the everyday. This is your own small ritual. Reach down, reach out… connect.

Because that binary reality isn’t an accurate depiction of life, not really. It’s a way that people chose to help them understand, and that’s fine – as a model.Not the Ultimate Truth.

You touch the natural world while hearing and feeling the human-made – concrete underfoot, tiny computer in your pocket, machined clothes, make-up, processed food.

As you stand outside, your brain may want to go back in. This isn’t right, people will think you’re weird, there’s stuff to be getting on with! Or perhaps… as they look, seeing someone who has simply stopped, pausing to breathe… they might be envious? How many have the courage to ask you what you’re up to? How many more would want to join you? Would they be able to let themselves? Just smile.

The difference between Outside and Inside is a closed portal – a door or a window. You have the power to move through it (doesn’t that sound magical, just by thinking in those terms?). Civilization creeps outside, while the natural world effortlessly sits inside: earth, air, water, fire…

If you are Pagan, seeing the sacred all around, you can step outside to better connect. But you then take that with you as you move forward with your day. As your senses have opened, your awareness has been reminded of what is there all the time, just waiting to be seen, acknowledged, appreciated. It’s all combined, part of life. City or country, wild or tame, sacred or profane… we engage through taking the time to witness it, to be part of it. Any time, any place. We should not be afraid to do this. It’s not about ‘finding time’.

And it’s up to us what we do with that, ultimately. I’ve tried to turn a huge and almost indefinable feeling into words here, to convey my thoughts and understanding. We can let it inspire us, channelling through our own personal creativity in whatever way suits us best – prose, poetry, art, music, computer code, pottery or Lego… we use the technology (as I use this laptop right now) to pin down feelings, just for a moment. There’s that model again, something that allows our human brains to come to terms with cosmic reality.

We can’t see air, but it’s there and we use it. We may not understand electricity, but it we know how to harness it. I’ve always known in my heart that flying in a huge, heavy metal box above the clouds is a very particular form of magic that I’ll never comprehend, but I’ve done it.

And so I know that feeling the particular energy of the night-time is not strange. Joy at a sunrise, the primal pleasure of a fire in my hearth… or the warmth of a nourishing drink in my hands, sharing laughter with friends or witnessing someone else’s tale on screen or page. Our ancestors have done every one of these, using whatever technology they had. We reconnect with the world and we reconnect with our selves, our families, friends, stories… the wild and the tamed, intertwined.

As Pagans, we notice. And we are grateful and glad. Marking Nature as sacred in our lives, as they are lived.

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Vocation

I may be the last of a generation who remembers the local village vicar. As familiar a sight as the local Bobby (policeman) walking his beat, the vicar was often about, visiting parishioners, helping in schools, generally being part of the community.

Now this is a sight only for fiction – Agatha Christie dramas, ‘The Vicar of Dibley‘ and suchlike.

And yet I’ve discovered that the roaming priest is still very much needed.

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This image is not a place where I have personally walked. But it is cookie-cutter similar to those I, and many others, do.

As I lock the heavy gate-door behind me and enter the prison wing, I always feel a little nervous. But it’s similar to the feeling before a public ritual, a Handfasting or even visiting a private house for a supportive chat.

Because you are ‘on’ – you are Priest, Minister, Chaplain, Celebrant… whatever you want to call me (as I often say, you can call me anything provided it’s nice!).

I minister to those who identify as Pagan – but I am often approached by others too. In the prison environment it’s first of all because I’m female, but then out of curiosity. Again, it’s similar at public events when I’m in robes. I’ve spoken of it before and I’m still glad that people are curious rather than fearful, able to approach and ask questions rather than cower or even be abusive.

I’ve discovered, too, that despite my nerves, I rather love it.

I got back to the Chaplaincy at the prison a few weeks ago, after spending quite a while on the wings, and commented on how good it was to do, how worthwhile. The Church of England Chaplain looked around and smiled. “It is, isn’t it?” he remarked. He’s often out and about, Bible in hand, huddled against the cold but always busy, out there with those who need him. The prisoners have told me of the friendly Imam as well, often there for a chat.

The Priest serves their community as they are needed and called upon. This is regardless of faith path, religious doctrine or even personal preference. We help because that is our role and our job, but also our calling as people. We want to make friends, to find that common ground, to share and connect with others.

I’ve been reading a lot lately about Ministry, biographical accounts of women fighting to become priests in the Christian Church over recent decades, but also those taking vows to join monasteries or convents. The latter may seem to be removing themselves from their communities in order to better understand and work with their spirituality, but in fact they are often the busiest, getting out into the roughest areas to help those who the ‘regular’ world believes beyond help: the sick, dying, homeless… those in need.

I read of the ‘call’, vocational summons to live life for God. This is an interesting idea from a Pagan perspective, and one that I’m not sure has really been explored yet (not that I’ve seen, at least). Many of us live our lives with honour to our Gods, but giving everything up for Him/Her…?

And yet, I realize, perhaps I am doing this already. I mediate between the spiritual and the everyday, in my writing and my ‘walking the talk’. I represent deity (as named individuals and the wider Natural world) in public ritual. I end my day exhausted but glad, having worked as a Pagan for those who ask – and those who don’t, but who welcome me anyway.

I may not even mention ‘Gods’ to those who approach me as I walk the prison paths. But I do explain what my Paganism means, find common ground (often surprisingly easily!) and simply chat, as a visitor and potential friend. I’m not out to convert anyone, but respect those who step up to ask. The other day, as I locked those same barred gates behind me, I heard a (non-Pagan) prisoner commenting to a mate of how pleasant I was. The Pagan prisoner I’d come to see was beaming – proud at last that his spirituality was recognised and valued, rather than mocked. Just by my turning up and engaging.

So the Priest is still walking the streets, still needed. In traditional ways, but also exploring new ground – online, via social media and Skype – but where there are people who need companionship, help, just someone to hear them and be there. I suspect many ‘quiet’ or solitary Pagans do the same, in their small but meaningful way.

It might not be a job for all of us. I’m still often surprised that I’ve fallen onto such a path! Or perhaps… just perhaps… I answered that call.

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