Posts Tagged public

Pagan Priesthood

It’s almost the Spring Equinox, and the world is waking up. We’re finally moving forward from that holding pattern between the colder nights and the lengthening days, and things are starting to happen.

Boy, are they.

The recent spate of interviews that I’ve undertaken have got me thinking all over again. Call it fortuitous coincidence, call it synchronicity, but whatever it is, certain topics have been coming up repeatedly, causing me to question myself and my own practice. All to the good, it keeps me aware and moving forward. So I thought I’d share.

Why am I doing this?

Year on year, my life has become increasingly filled with my practice as a Druid. This has mainly been public, to the point where it has become my primary livelihood right now. I’ve no doubt that more challenges will come as I become better able to meet them.

But what has this meant for my personal practice? Am I maintaining a good balance between my public work and my private spirituality?

I encountered a lovely turn of phrase in a book I encountered recently that summed my thoughts up very well:

‘We might say that the best spiritual writers are entirely at home in both the world of words and the world of silence.’
(Philip Zaleski, writing in ‘The Best Spiritual Writing 2001‘ anthology).

Initially I disagreed, quite vehemently. I love language, communication, storytelling – it’s an intrinsic part of me. You might have noticed.

But then I considered. ‘Silence’ here indicates the time when the talking stops, when you put yourself (ie your ego, your internal narrator) aside and simply BE. Meditate, assess, take stock, review. Become as neutral as can be, nonjudgemental, not critical or proud.

This is necessary for me quite often. Call it the cat in me, but it’s become ever more necessary for me to take time for myself, to retreat to a quiet place and do something personal, quiet, that allows me to reflect without external pressure. Time to recharge.

This is often that golden time when the inspiration comes. From the darkness and the quiet comes the spark, which must then be fanned – thus requiring time and attention.

The fire that I use to keep myself going, to itself inspire and help others in my work, requires care. My own personal practice must be maintained. While I’m working actively as a Priest, I cannot let myself become subsumed in service to others 24/7. This is true of most jobs, but perhaps even more so for those whose work is a vocation. This is, after all, my life. What use am I if I have nothing left to work with, to give?

Time turns and the busier seasons are ahead as the world wakes. My working life grows and evolves, as the call for me as Priest increases. This is not and has never been an ego trip – I’m not in it for the power, prestige and (Lord knows) the money! I detest the political power-games of some ‘religious’ groups; that’s missing the point entirely.

Some have seen the hard work behind the scenes, and so my integrity is assessed by others and found to be intact. This means a lot to me, as I’m often too close to my work to be truly objective. I sometimes need to be pulled back to reality!

But I have to ask myself my deeper intention as Priest. The answer is that primarily, I am there when called upon by those in need. I am standing up publicly: as an example to others, a demonstration of what is possible, giving permission to practice as a Pagan in the world today. I’m a guide, by the actions of my own life. This holds tremendous implications and responsibility, and is certainly not simple. Every statement can potentially be analysed for fault (including this one). If I wasn’t called upon, though, I wouldn’t be doing it. I work to help, because I can, and because others want me to.

However, I would hazard a guess that it’s also rather different to the clergy of other faiths. I speak to other Priests regularly, if only to share stories and laugh together, but as Pagans, there’s always that underlying truth that ‘we are each our own Priest’. Even if we don’t serve others in our actions as such, we communicate with our deities and connect with our spirituality in our own unique ways. That’s usually a strong reason behind choosing a Pagan path in the first place: we don’t give the responsibility of our own belief to another person to look after. Our doctrine is our own personal, evolving story. We have no hierarchy.

So we have the dilemma, the balance to maintain, between our own individual Priesthood, and that of ‘public service’, of Ministry. Different and yet very similar. Are you a Priest when conducting public ritual, or just sitting before your own altar in your home? Does it count as ‘Priesting’ when you explain your Paganism to a work colleague or family member? When you console someone, or encourage them with true intention? I would say Yes, to all of these. You are expressing your spirituality. You are representing the sacred, standing in your faith, your own truth.

The question then becomes: ‘Are you a good Priest?’ I don’t mean in terms of knowledge – nobody can know everything, nor have a perfect reply for every question. But do you work on your personal practice, explore more deeply, live in curiosity and wonder in order to strengthen your own connection with Deity… in the form of the wider world and everything on/in it?

It’s no small task. Often, it seems insurmountable. But as I said, the challenges come when you are ready for them – even if it takes everything you’ve got.

While I’m being called upon, I’ll be here. By the fire, keeping it warm for you.

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Druidry of the Future

As the rate of technological advancement increases (while basic human understanding follows in its wake), we find ourselves looking increasingly to the future, the ‘what next’. We’re in the 21st Century, after all; doesn’t that milestone mean something?

Instead, we find ourselves caught on one hand with the result of that inevitable implosion of capitalist demand, wondering what happened when our desire for Stuff NOW outweighed our interest in how those were obtained, when our concern for mass media overtook any interest in basic democratic process (‘X-Factor’ versus elections, anyone?). And on the other, that ‘End of the World’ mentality surrounding mis-knowledge of the significance of 2012 as a date of universal significance, as we ¬†combine our inherent search for meaning in life with muddled New Age misunderstanding – and end up running our lives by the fictional astrology of the tabloid press.

Yes, this post is going to challenge.

My constant question is ‘what are you doing?’ and ‘why?’ How often do we challenge ourselves, really? Not just when there’s a major decision to be made, but all the time. Why are you using that cleaning product with the warning on the back ‘Will cause damage to the water table?’ Why wash yourself in something that contains formaldehyde? Why take the media perspective on events in the world as entirely true and unquestionable?

We’ve somehow turned the important questions of everyday modern living into something that’s ‘boring’. Environmentalism is to be sneered at in favour of consumerism (who’s putting that idea out?). Cynicism allows us to shrug and turn away instead of probing more deeply.¬†I’m hopeful that you’re still reading, rather than just rolling your eyes at yet another rant. Bear with me.

There is so much going on in the world today that it’s impossible to truly investigate or understand it all. This is why we have to really prioritise, to figure our where we are and what’s important to us – but in relation to the wider world, that we are part of (like it or not). This is a challenge that we will have to face moving forward, but which we are not trained for. It’s up to us to learn how best to do it

As the world changes, so we are starting to realize that previous ways of living and viewing don’t work anymore, that they don’t aid our understanding. We are looking deeper. But that requires us to take on a level of responsibility and understanding that some folk just aren’t ready (or equipped) to take on. That’s fully understandable – as I said, we can only process so much within our worldview as it evolves and as we grow.

So what is the role of the Druid in all of this? The Priest of the past, the ancient philosopher, law/lore-keeper, storyteller, intermediary… why is this still relevant?

The fact that people are still coming to me (and other ‘public’ Druid folk) in every-increasing numbers indicates that what we do is wanted. Initially yes, it’s often the idea that we have some sort of mystical ‘answer’ as to how to live (we do, but you might not like it, because it requires that you do active work too). But it’s the urge to understand how our spirituality creates a path for active living, connection, relationship, responsibility and understanding through constant challenge and awareness… that’s a big lifestyle change to assimilate. Being curious is an excellent start, though, and I am constantly glad that more and more people are overcoming their apprehensions and simply talking to me (and others who Druid).

But what, then, are we to become, moving forward?

A couple of years ago, I was part of a group that performed a divination ritual for Druidry in the coming years. Believe it or not, we identified the complacency that more Paganism has somehow arrived at, the inevitable shake-ups that will occur (within the Pagan faiths and the wider world) and the need for change to allow us to evolve and remain active and relevant.

That change? To work together.

There’s been a lot of talk recently in the blogosphere about what makes a ‘proper’ Druid. It’s good that folk are talking, but the difficulty for me comes at source. We as humans are drawn to both a need for community to reinforce our beliefs, and individuality – to be ‘special’ and unique. Yes, we all have our own subjective views on life, the universe and everything, and that’s wonderful. However, the challenge is bringing those together to make a cohesive pattern, rather than an argumentative mess.

Division in Druidry (and any other group based on belief) is inevitable. With the inherent urge to challenge, as stated, comes the unavoidable response of Pissing People Off. Not everyone will like what you have to say, or that you’re standing up to say it at all, but in speaking your own truth honourably, after much consideration and debate, not everyone will agree.

In the ancient poem ‘The Spoils of Annwyn’, one of the challenges to be faced by Arthur on his quest (and so the reader who works with the text) is facing down the ‘six thousand who stand atop the walls’ of Caer Goludd, those who prevent him from moving on with their shouts that drown out his words. He who stands up to speak/object most loudly runs the risk of getting his head shot off – the general ‘masses’ don’t understand and fear change or challenge, and so find it easier to settle back down into their comfortable rut (as above). We all know what this feels like.

But the role of the Druid is to continue to stand – and for those others who call themselves thus to stand together, to support each other and those who come to us, those we serve. Divided, we are just little groups (or individuals) talking – no bad thing in itself, as any words these days can have value if enough people listen. Together, however, united in common intention (if not the subtleties of individual practice), we can be recognised and, quite simply, accomplish more.

Not everyone is prepared to do this, and that’s understandable too. But those who do stand up to be recognised against those dissenting masses deserve to be listened to. Question or challenge, certainly, as this increases understanding on both sides. But do NOT dismiss out of hand, take for granted or simply ignore. For you will be left poorer for it.

I speak my words, from the cauldron of Inspiration

By the breath of nine maidens it is kindled

It will not provide the food of a coward, but a sword will be raised, flashing bright.

We move forward to the door, where a lamp is burning.

Save seven, none return.

Who’s with me?

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