Posts Tagged story

Images of Druidry

It’s Monday morning. I’ve been idly wandering through social media as I drink my coffee, seeing what the world is up to.

A thought strikes me. I check again, more specifically. Hmm. Interesting.

Despite the millions of images out there of Pagans, Witches and Druids, I don’t see myself anywhere.

This isn’t an ego thing. I don’t literally mean images of myself!

I don’t see what I do in any of the airbrushed beauties standing in woodland in impractical clothing. Nowhere is there any mud, even smudges of dirt on fingers. Plenty of face makeup, pseudo-tribal markings – that seems ‘in’ right now.

It’s all too clean. Ok, not everything requires muckiness. But there’s very few images that require the spirit behind the visual. That’s absolutely a skill, usually caught in a spontaneous shutter-click or behind a lense-flare.

So much of our lives and stories these days is shared around the world in a second via the wires – and wire-less – mediums that impact us every day. I’m not a huge fan of posed pictures (as many professional photographers will grumble!), preferring to be caught unaware, and so unselfconscious.

I do wonder how many of those growing up in this environment believe that if it’s not captured and shared, it’s not ‘valid’ somehow. In so doing, those images lose their power, their reality, through their staged nature.

There’s many pictures of me at work performing public ritual, robed and (hopefully) smiling. There’s far fewer of me in quiet contemplation, deep ritual or otherwise Doing My Thing.

Yet I’m a little sad to see such a lack of images of anyone in such moments, given the abundance of pictures floating around.

Perhaps I’ve caught a paradox. Such moments cannot be truly caught, because they are rare – the subject and those around are caught up in what they’re doing, not worrying about how they look.

But every so often, you catch a glimpse of the real magic, caught by the camera.

This was ritual, creating sacred space with a handful of sage leaves and a piece of windfall birch bark. I wasn’t even aware of the camera. I presume the person was using a special lense from the edge of the trees.

This is what I was looking for today, I think. Those tiny moments of magic, expressing more than just makeup and pose.

These are my ponderings only, by the way. Others may feel differently. Life is not reflected by a series of still images.

But as we share what we do, try to convey our stories in words and pictures, I hope to see a little more realism amidst the theatre.

Because the magic that we do is absolutely Real. I’d like that to be seen, to create smiles, wonder and inspiration, as well as the thought ‘Maybe I can do that…’

Go make your own magic, my friends. Let’s share our stories, and our truth.

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Light in the Dark

This week has been particularly difficult for me (and many others, I suspect). Despite the lights appearing to signify the Yuletide season, it’s proving more difficult to penetrate the darkness within as the days we battle through grow shorter.

I’ve not been able to do much at all. Helpful medical voices ask ‘What do you normally do to make yourself feel better?’ To which I want to yell ‘DON’T YOU THINK I’VE TRIED ALL THAT?!’

But I haven’t really, have I? Because I can’t. The dark thoughts prevent me – from focusing on a pleasing book, finding a distracting movie, concentrating on complex creativity. Several times this week, I’ve been unable/unwilling to even move from my chair, for fear of what might happen.

Instead, I’ve found myself thinking of ‘safe’ places from my past. Like a child having nightmares, I’ve reached out to memories of refuge, which was often needed in years gone by.

I would spend many lunchtimes at school hiding under the watchful eye of that most dreadful of gatekeepers: The Librarian. A friend to me, none of those who wished to bully me would brave her door, and so I was safe with Anne McCaffrey, the Dragonlance heroes, or any number of other fantastic and wonderful worlds.

Years later, other lunch-hours were spent in warm cafes, soft jazz in the background as I lost myself in different books. Times had changed, but circumstances hadn’t: my bullying boss would never look for me there.

On trains, in tiny secret green spaces, even walking through the streets with audiobooks being read to me, I would find solace and security in tales of wonder and magic.

Years later (again), I found myself drawn to true stories of magic: Phyllis Currott, Starhawk, Margot Adler. Wonderful, strong women who taught through their own experiences of things never thought possible.

The magic began to spill from the books into reality, as I dove deep to explore the power within me. Words, yes, but whether spell or story, I could do this. I could do magic too!

Today, I opened a book that would ordinarily be called a ‘guilty pleasure’, perhaps. Magic, romance, battles, monsters… all those wonderful things that those who love ‘The Princess Bride‘ know make for the best stories.

At last, the words caught me. I was able to turn the pages, experience the thoughts of the protagonists, see the challenges that they faced and overcame.

As I paused, a thought occurred. This week, I had revisited the very depths of that black hole within me, of illness, fear and sorrow. I hadn’t been able to pull myself out, because I could not focus on my familiar lifeline. The tactics of that Black Dog, Depression, had cunningly found a chink in my armour. By drowning my brain with a morass of negativity, self-hatred and exhaustion, I hadn’t been able to access these otherworlds. Books remind me of what is good, what is worth living for. By preventing me from seeing the words, stymying that connection, I had no way to escape my own internal oubliette. Or even notice that such an escape was possible.

It may sound strange to one who has never felt the touch of mental illness, but it really does seem like a cunning monster – hence all of the personification names. I rather like Winston Churchill’s ‘Black Dog’, but lately I’ve also become fond of ‘brain weasels’ (with no disrespect to either of those real-world animals). Either way, the monsters within try innumerable methods of breaking down your defences, until they find a weakness to exploit.

GK Chesterton (and subsequently Neil Gaiman) famously said: “Fairy tales are more than true – not because they tell us dragons exist, but because they tell us dragons can be beaten.”

We find the weapons we need within the pages of magic. We see ourselves in the heroes and heroines, both old and new. We tell each other stories, as I do here, in my small way.

Because the power of the monsters within comes from convincing us that we have no power. We have no magic, are unable to stop ourselves from being overwhelmed, because we lack the ability to fight back. This then becomes a self-fulfilling prophecy, the perpetual spiral down into the depths.

It doesn’t take much to think of stories that specifically focus on this. ‘The Neverending Story‘ is a battle against The Nothing. ‘Labyrinth‘ is a girl fighting to find her own power. Both feature disgusting swamps that drag you down and make you give up. As does the aforementioned ‘Princess Bride’.

Go back further. ‘The Wizard of Oz’ has flowers of forgetfulness and an all-powerful Witch. Odysseus almost gives in to the song of the Sirens. The original Labyrinth of Knossos swallowed up many souls…

… until the protagonist remembered the way to get through. In each case, friends provided lifelines to help the hero dig deep, to remember what they were fighting for. To keep going, to endure, to make it. (Depression isolates us, remember – another of its tactics).

I have talismans that help remind me of my own power. Sometimes they’re inspiring quotes; other times, comforting blankets, or gifts from friends. Whatever works to help me remember my connection to my own magic, to the life that exists in me and the world around.

Other physical, real-world people may seek (intentionally or not) to take that power away. But this is only possible to long as we allow it. That seems hard to believe, but it’s true.

Last night, my husband said to me something both simple and profound. ‘You know, you are allowed to say No to things you don’t want to do.’

This struck my exhausted brain surprisingly hard. I can do that? Really? Because the Black Dog had been using examples from the past to show me that this is precisely what I could not do. I had to keep my Chin Up and Soldier On. Other people, Authority People, said so.

No.

I sought comfort today, not just the urge to hide. Recharge, not just regroup. Remember that there was always power within me. Stories had always been my lifeline to that: my breadcrumb trail, my ball of yarn (as well as real balls of yarn, of course, but those arrived in more recent times!).

I thought back to those tales of true magic, from modern-day witches, bards and magicians. Every one spoke at one time or another of fighting ‘demons’ – almost like a computer game, through which we access the ‘next level.’ Stories reflecting real-world experience, and so inspiring progress. An upward spiral…

By simply surviving, by refusing to give up that last flicker of power, we win. By stepping forward, by raising our own voice, we share that power with others who may need the reminder. We can be the inspiration, the spark of Awen, the flame in the dark. Someone will hear, you can depend on that.

Sometimes, the Black Dog overwhelms and makes us forget this. Part of my battle is fighting to remember, to hold on and to Stand.

I think now of that modern fairytale, of Keanu Reeves reaching out to gently stop the bullets aimed at his heart, plucking them out of the air with that same realization as Dorothy, Sarah and Bastian.

And so on this tiny page amidst the myriad words on this InterWeb, I share this. As a reminder.

Go rekindle your candles, my friends. Inside and out. May they warm you and help you to remember your stories.

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24/7 Priest

I saw an interesting story this morning. A lovely depiction of women, armed raised to the sky, dresses and hair flowing, entitled ‘A Gathering of Priestesses’. It relates to online classes and talks being held soon.

Lovely, I thought. I wish I was as glamorous as them!

Then I stopped. I looked at the recent pictures of myself at work that folk have posted to my Facebook – as I officiate at weddings, namings and public ritual. Good grief… I am doing this! Aren’t I?

I often find myself pausing to consider the terminology we use to describe our ‘work’ – ie the tasks we do for others to support ourselves and our community. I call myself Priest, and have been both honoured and berated for it… despite the fact that I only took it on after enough people had referred to me as such, and I’d been working as one for long enough that I felt it to be an accurate title and descriptor. I don’t tend to use ‘Priestess’, not because I’m ‘denying my femininity’ (yes, really) but because I don’t see gender as part of the role, not really. I’ve often said that people can call me what they want, so long as it’s civil or polite!

But what does it really mean, to ‘Priest?’ Do we turn it on or off, like a 9-5 job? Is it reliant on certain clothing, place or attitude? Of course not. I’ve been reading a lot of work lately by priests of other faiths, and see the same thoughts again and again. A Priest is something you are, not something you do. It’s a role you take on, yes, but as a result of vocation, calling to service. Duty comes into it, but I find myself working almost anytime, anyplace. I have joked that my motto is the same as the 1970s British comedy show, ‘The Goodies’ – We Do Anything, Anytime, Anywhere!

Ultimately, I do what I’m called upon to do. Great. Priesting for others is identifiable. What about other times, then? In private, at home, out shopping, with family?

Nimue Brown wrote a thought-provoking piece that’s been in my head relating to this topic this week, on Gods. As with the title of Priest, being a Priest of [Insert Deity Here] can be used as a bludgeon almost, to give the title-wearer power, bolster their ego, increase their standing in the community… or it can mean what it truly means. 

If you take on the title – and subsequent responsibility – as a Priest of a Deity, then you are that all of the time. As a vicar might serve their community, a Priest of a God serves their Lord or Lady as needed, throughout their lives. Not just when it’s convenient. You don’t shut the door to the Powers that Be. So public Pagan Priests discover that they might be called upon all of the time, even when it might not be convenient to them.

And this includes all those in-between times as well. Which is what occurred to me today.

I made the decision to work from home today. I’ve dressed, sorted out the animal household residents, pinned my hair up and considered what needs doing. No makeup, no jewellery, no glamorous presentation! This idea popped into my head. It wanted out. I’m typing from my sofa, with a cup of tea at hand. That’s how writing works sometimes. So here I am.

Through the writing, I’m discovering thoughts, ideas, challenging myself. Am I a Priest when tapping away here? Or washing up, doing the laundry, walking the dogs? How about when I’m hidden under a blanket, crying my eyes out, having been overcome with emotion on those darkest days? 

Yes, I am. The truth seemed quite simple, as I pondered it. The stories tell us so, and from them – those myths that I return to for guidance – comes confirmation.

Demeter’s dark days are called ‘Winter’. Ereshkigal turned hers into determination. Odin suffered to find his truth. Athena (Wisdom) was born from Zeus’s headache!

Whether we see deity as literally existant or not, our ancestors went through the same life dilemmas as we do now, and retold the journeys in story. From peasant to King, they pondered, explored, screamed and wept. Others were there to help – public, accessible Priests – but part of the journey is questing inside, for that ‘Aha’ moment (yes, which Druids call Awen) of realization. Discernment, through piles of crap or huge social noise, to find your truth. 

Priests do this for others, but also for themselves. We all do, to some degree. While I suspect that the reason that Priests gained so much power is that others wanted to rely on someone else to sort their problems out for them, a good Priest will inspire, guide and encourage, not provide a quick fix (I never quite understood how absolution worked, but repenting a mistake instead of regretting it seemed clear). As spirituality is a life-choice, not just for convenient ‘holy’ days, so we live it. All of the time, good and bad, light and dark. I wouldn’t have it any other way.

We take responsibility. We stand as Priests, guided by those we serve as much as we guide them. My Gods are patient, but give kicks when needed – as do I! Sometimes it is just a matter of allowing space for the realization. 

Priesting myself is no bad thing. Boundaries to allow for that are as necessary as in public ritual. Stories guide along the way. Moments of realization allow for internal ‘facepalms’, of ‘How did I not see that before?!’ – because only now am I ready, in a place to properly see.

I’ve been given many labels over the years, but ultimately, I regularly recommit to those that fit best – and so I move forward. This idea or identity is not finalised in this little blog post; it will evolve as I do, as I discover more on my journey. And so my own story unfolds.
Occasionally, I even dress to match.

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Writing

I stare at the white screen. Type a few sentences, delete them. Nothing seems to fit. Just write what comes, I tell myself (an old tactic, which I remember first trying in University one frustrated afternoon).

This blog post has been rustling around my brain for a while, but for some reason, has been tricky to get out. But you know when something needs to be ‘birthed’ creatively into the world when your subconscious essentially tells you to PUT DOWN WHAT YOU ARE DOING AND GET ON WITH IT. Now.

The germ of these thoughts didn’t start the other week in Glastonbury, but it was crystallised there. Glastonbury is a lovely place, but as you may know, the High Street is a beacon for all things ‘New Age’ and alternative. No bad thing in itself, but there is a lot of Stuff there. Crystals, wands, drapey clothing, pretty statues, cauldrons, pentagrams everywhere… and of course, the books.

Of course, I have no problem with bookstores. I love them with a passion, I would spend so much time (and money) in them if I could, and I really do wish that the most interesting little ones would stop having to close down. I even loved Borders, because it had more than just the heavily marketed publisher-pushed Trendy Books that everybody else had. Reading was accessible. Plus, of course, the feel of a bookshop. The scent of the pages and bindings, the feeling of stories all around just waiting for cover to be cracked… nothing like it.

And indeed, I spent time in the Glastonbury bookshops, buying a few gems, which I’m still enjoying.

But I stepped out of their doors also feeling rather sad. Because of the sheer overwhelming amount of it.

Don’t get me wrong, I love information, and the variety of opinion that goes along with learning. I’ve always been against censorship (which has got me in trouble in the past). This was more personal.

There is so much Stuff out there on Paganism, Witchcraft, Druidry, all of that… what can I possibly contribute without just adding to the pile?

Things have been very quiet for me in recent months on the writing front. I’ve been exploring the idea of inspiration as a result, and will continue to do so in my ‘Drops of Awen‘ blog. I’ve been researching ideas that I don’t know much about and would like to explore. Generally speaking, though, I’ve been suffering a little from a ‘dry spell’. Writers block? Perhaps, but I’ve still been proud of what has been produced, so maybe not exactly that.

I’ve spoken before about the pressure on authors from readers to Write More, dammit! Many bestselling authors (notably Neil Gaiman and George R.R. Martin) have responded with the reasonable retort that you might have to wait if you want something that’s going to be worth waiting for. Writing takes time. I understand that Scott Lynch (author of the ‘Gentleman Bastards’ series) suffers badly from depression, which caused a delay in his last book – but the fans were lovely and waited, glad when it finally arrived. I’m sure that knowledge helped.

The writing and production of ‘Facing the Darkness’ was not easy. I shouldn’t be surprised by that, given the subject matter, but it was challenging every step of the way. But the response has been beyond wonderful, and I cannot adequately express my thanks for that.

So what next, of course? What can I add to the pile?

Given the easy accessibility of pretty much anything these days, I see so many creative people giving up before they begin for this same reason. Why bother? There’s so many out there who are better than me, let’s leave it to them. And sometimes, simple (and deceptively complex) fear and self-doubt are enough to make that empty page absolutely unconquerable.

The thing to remember, I tell myself (right now, as a matter of fact), is that I love to write. I always have. Messing about with words on a page, telling a tale – truth or fiction (and the difference can easily blur) – and then that indescribably brave step of actually putting those words Out There, into the world, for Other People to read… I know many who don’t even get that far. I tell them they should try. It’s not about being The Best – it’s about letting your voice be heard, at the very least.

Writing can be lonely, masochistic, frustrating, depressing… but also beyond rewarding, so joyful, inspiring in the act of doing and just simply my own creative outlet. I do firmly believe that we all need/have one, it’s just about finding it. And then doing it. Even when you don’t want to. Especially then.

These blog posts usually take a while to write, as I go back and forth, tweaking and amending. I haven’t with this one. Stream of consciousness, here it is, flowing along. And it has, because it clearly needs to come out, to be said.

I have ideas. It’s just a matter of being brave enough to articulate them, to encourage understanding and inspiration. I don’t just write for the sake of it – I write because I have something to say, ideas to share and throw around with others, and because, quite simply, I love it.

I’m sorry for the dry spell. It will probably happen again. But I do try hard to overcome it and move forward, as always. Thank you so much for your patience, my lovelies.

On we go.

(And the knowledge that I have a third book, several articles and other blog posts to write isn’t frightening at all…!) 😉

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Fantasy in Reality

I love fantasy. You might have guessed from previous posts, but I’ve always been an avid reader – stories fuel my life. Fantasy is a big part of this, be it the warped dystopian worlds of current ‘trendy’ fiction, the lost 1920s worlds of Agatha Christie, or (of course) Papa Tolkien. There are bandwagons and there are original writers who explore and subvert. All have something to say.

I’ve been seeing a lot of social media lately, however, in which people are looking at fantasy more and more as escapism. The world is a difficult place, and we need somewhere ‘safe’ to retreat to, somewhere better, just for a while.

This is completely fine. It’s an agreed function of those same stories, after all, from the fairytales of childhood to the myths of legend: to lose ourselves in the lives of others, to forget our problems, to imagine alternatives (potentially involving dragons). We need heroes when life seems just mundane, or when our own lives seem less than magical.

But it worries me a little when escapism becomes the sole function of fantasy, or fiction generally. It’s ‘just’ escapism, if you will. The story is denigrated, the humans experiences and lessons passed on as nothing more than fairytale… while missing the obvious truth that ‘fairytales’ are some of the most powerful stories of all.

Or we actively seek to live in such realms as an alternative to this one, like a reenactor who’s forgotten that he’s returned to work on a Monday and reaches for his sword… only to find a mobile phone.

Pagan folk speak of having ‘a foot in both worlds’ – meaning the world of spirit and this everyday realm – but that still requires a solid understanding and awareness of both. It’s advisable to not choose one over another, because that way lies madness. Perspective is crucial, but it can, of course, be easily forgotten with the wonder of spirit seems clearly preferable to the deluge of utility bills, or when the office seems more important than the home.

While recognising the (occasionally satirical) aspects of this world in those of fantasy, it’s certainly a good idea to notice the magical, fantastic parts of our everyday homelands. After all, these are what inspired the fantasy in the first place: London for Ankh-Morpork, perhaps, or Middle England for Middle Earth. We walk the streets of fantasy every day, in our own lives.

I’ve encouraged others to explore the heroic in themselves – and always receive the response ‘Oh, there’s nothing special about me’… followed by the most amazing story of something they’ve accomplished or felt.

We’re not encouraged to see the everyday as fantastic, because we take it for granted. Yet when telling our stories to another person, we’re surprised by their reactions, as they listen wide-eyed and ask questions in enthusiasm. Perspective again – everything seems normal from inside our heads, but may be absolutely marvellous to others. And certainly worth remembering and retelling.

We walk with a foot in both worlds every day. It’s just up to us to open our senses to see.

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One Week

Last Monday, I wrote about the turbulence of recent weeks. I thought it would be interesting to look back over the days that followed, just seven small spans of hours… but during which, so much has happened.

I’ve driven over 400 miles, for those who’ve asked. To minister good times and bad, celebration and tragedy. To mark once-in-a-lifetime occasions, and to honour the passing of times we hope never to face.

I’ve invited those in need into my home, to tell their tale and be heard. The medicinal value of tea and a caring arm is so simple, yet beyond price.

I’ve connected over thousands of miles with others, to chat and laugh, and be amazed by their stories. Technology lets us be heard.

I’ve walked the streets near my home, seeing familiar landscapes change and evolve. I’ve seen history marked by local children, in the Derbyshire tradition of well-dressing.

I’ve felt the sacred, tangibly, with every sense. The grass beneath my feet, a deluge of rain on my face. Warm sunlight, cool breezes. Mist-wreathed mountains, impossibly blue waters.

I’ve laughed and cried. I’ve cheered and mourned. I’ve created, given every scrap of my energy where it’s needed, and then fallen into exhausted dreams.

I’ve felt the pain of dishonour, frustration, broken promises, hurtful words. I’ve felt the joy of love, happiness, commitment, truth, inspiration. My breath has caught in my throat as words failed me. I’ve been both awed and angered at the actions of others.

I have born witness and held stories. Life is being lived – with all of its ups and downs. I walk my path.

This is my Druidry.

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The Joy of Inspiration

I consider inspiration: what it means and how it’s key
To so much of our own heritage, to my own Druidry.
A tricky word, it holds so much, and yet hides so much too
Inspiration doesn’t rhyme well, so the old bards thought that through!

Inspiration is a joy because it tells us what to do…

Except…

It doesn’t really, does it? It’s a bit more of a guide
An incitement, an incentive – a sneak peak to look inside.
To go just a little deeper, really forage and explore
To ask ourselves those questions, to find what we’re looking for.

We call out to the Awen, those three rays that reach so far
From deep inside our tiny minds, out to the furthest star.
Go back through time, through stories, through the blood that holds our land
Inspiration is our joy because it helps us understand.

Except…

Well, no, that’s not quite true, is it? It’s as much a mystery
As any of those spirit paths, down which we hope to see.
Small words can only touch the song, the greater melody
And yet how potent is the tale, what is and what can be.

Inspiration is my joy because it sings TO and OF me.


(And sometimes, it flows out in a quick burst, formed in 20 minutes between household chores! A bit of doggerel to brighten your day, folks – hope it made you smile.)

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Listening

Yesterday, I was watching one of the nostalgia television shows that seem to be rife at this time of year. A children’s show of the 1990s had a phone-in game, where clues were given and a phrase had to be guessed by the young callers to win a prize. One rule: the phrase had to rhyme.

(Yes, those UK folk who remember such Saturday morning ‘wackiness’ may well know ‘Wonky Donkey’. Even if you weren’t there, does the name give you the idea?)

The presenter admitted that he would often go crazy into the camera lens, yelling at the audience, because each caller seemed not to understand that One. Little. Rule.  Kids called in and then just said anything, with no chance of winning because they just weren’t keeping to that simple statement. Were they not listening?!

It struck me then, just how apt this question is.

How often are we listening, really? We hear soundbites on the news and think we know the whole story. Someone tells an anecdote and we cast our own imprint onto it, subtly changing the tone, so that if we tell it in turn, it’ll be just that little bit different. Chinese Whispers in the everyday.

My partner is regularly frustrated by those who call Emergency Services demanding help, and yet on the basic request for their address, start shouting anything but – including ‘Why aren’t you here yet?’ Because they haven’t given the address, as asked. Such a little thing, subsumed by fear, lack of control, and sheer animal panic.

And yet, we always do know best, don’t we? It’s hard to shake the confidence of some people. You’re told a story that you know isn’t quite true, but when you try to correct the teller, it’s you who’s wrong (even if you were there at the time). The person who wouldn’t give their address may well report that the call-taker was stupid for not knowing (somehow) where he was, or what he wanted… despite this being impossible.

Modern technology doesn’t help. With the constant ‘What is your status?’ demand of social media, our interior monologue is constant, like the film noir voiceover as we narrate our own stories. We are the centre of our worlds, and therefore can’t comprehend data that we don’t understand, fitting it instead somehow into our worldview – even if that makes it very different to the truth. Despite the fact that the world is so complex, understanding any one tiny particle of it is a task in itself. Impossible to sum up in 140 characters.

It sometimes feels to me as if the world shifts with the telling (and mis-telling, and re-telling) of each story. Why does my recollection differ so drastically from what I’m hearing? Why is my knowledge of those ‘facts’ so different? Why does my side of a conversation seem to change in midair, as the response is so unrelated?

Ultimately, one crucial facet of the skill of listening is determining the motivation behind the story, the manner in which it’s told, the goal of the teller. What are they trying to achieve, what feelings do they want to evoke, reactions, emotions? As I said, each person colours their own tale to suit themselves. That’s part of the story. Different words carry different meanings to different people, after all.

We’re told (by Roman historians) that the ancient Bards used amazing mnemonic skills to recall verbatim the ancient sagas, passing on tales, family lineage and history, without tempering it in the slightest with their own personality, not even in the inflections of speech. This is a skill indeed (if true), and one which I think we have largely lost, despite our insistence sometimes on ‘proper’ versions of tales.

But then, I would question the value of such retelling. Is that not the other extreme? From randomly changing a story to not changing it at all? Everything changes, evolves, moves. Our understanding of history is coloured by our modern lives. Is anything we listen to truly neutral? And how valuable would it be if it was?

Part of my original Druid training was to simply listen. The simple part: to go out to a wild place in Nature, and do nothing. Sit and listen. Or walk and listen. Just hear – the birds, the trees, the small creatures, the shouts of children, aeroplanes far overhead. To feel myself in that picture of sound, my place within it, observing while being part of it.

Then the difficult bit: to listen when in the full flow of the everyday world. On train station platforms, in offices, on streets, in marketplaces, at home. The television, the radio, songs. What am I listening to? Why? What does it mean – no, really mean?

A child, screaming in a supermarket. Do you hear his words, what he wants? Or just the noise, as you will him to be quiet?

The simple phrase ‘I’m fine’ from a friend… who clearly isn’t. What are they trying to say, in the tones around the words?

A retelling of a much-loved story – Robin Hood, for example, or King Arthur. Are you hearing the flow of this story, or feeling it shaded by what’s gone before, your own experience of the tale, frustration at perceived errors?

This blog post, like most things I write, is in the hope of inspiring. Not guilt, not at all – we’re all guilty of the above faults, that’s just part of being a human in the world today. But without going back and re-reading, how much did you take in? How much of me did you ‘hear’, over the voice in your own head providing commentary? Were you judging my words, providing your own similar experiences, laughing or disagreeing? The tale is being told, here in black and white as I type. It’s being coloured by you, the reader, as you ‘listen’ to my virtual voice and make it your own.

Listen then, lovely readers, as you go about your life today. Feel the stories going on around you – and your part within that larger flow of time and space. Such a simple thing. Yet such a challenge.

What do you hear – and what do you understand?

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Life – a Tale Told…

Sometimes it’s all about the words. And sometimes, words just aren’t enough.

It’s part of our makeup as humans to communicate, to convey our experiences to others, both as a validation and to make sense of them to ourselves. We journal as an act of personal psychiatry and historical record. We blog to tell our stories to others, and to throw ideas out into the wider world, entirely unknowing of who will read them.

The paradox of what could be called Contemporary Pagan Practice (or 21st Century Magic, if you want to be glamorous) is that so much of it is hidden behind words. So many books, websites, so much talking, setting down traditions in stones of words mortared with vague ideas… and yet not much of it actually containing much that helps. So many secrets… or are they, really?

Since my last post, I’ve been pondering those Pagan ‘absolutes’, those key tenets that we are taught to work from. Each theory came from another after all, like any philosophy, those stones building on the work of others, tested by new readers/practitioners for strength and relevance, and built on in turn.

But how lazy have we become, with our ready supply of electronic information? Remember when to find something out you had to actively seek it? Go to libraries, order books from far away, write letters to pick the brains of others. Now the dilemma (and skill) is sifting through the overload of data, the ‘fact’ from opinion, the truth from fiction. Isn’t it just easier to pick the ‘facts’ that we like and work from them, without testing them to see if they actually fit our own needs, worldview, life?

And that in itself is another paradox. How can any spiritual ‘truth’ truly be true? Surely every spiritual experience is subjective, open to interpretation… and when turned into words, pinned down like a butterfly in a presentation frame, losing so much of its reality as to be useless – or at best, a story.

I know that the irony here is my writing of such things itself being so limiting, as I try to pin down concepts that are just too amorphous to be adequately portrayed in language. But that’s the rub for me – that’s the mystery itself.

The ancient Bards told stories to convey meanings, human truths that exist beyond ages, passed down through generations. Life is hard, but we’ve lived it – here’s part of the map that might help. Stories worth telling and re-telling. The value of fiction is lost, found, lost again, repackaged, hidden in marketing jargon… but when the words themselves convey Truth, you read or hear them and feel the difference. Compare a daily newspaper story with a much-loved tale that you know so well, you could almost quote it. Or imagine it so vividly that you could describe the landscape, how the wind feels as it blows across moors in Middle Earth, the stink of smoke in Victorian London, the fear in the heart of a lost hero.

True words are more than just swirls on pages (or pixels on screens). Words told well can go deeper, past the intellectual, the grammatically correct, the Award-winning. Enduring words pierce the heart, the soul, conveying experiences that we all know at some level, or want to know, actively seeking out again to feel for ourselves.

This is the heart of the Bardic mystery, for me – where words resonate as experiences.

Paganism (ancient or modern), as it is understood as seeing the sacred in the world around, conveys in words what has been called a ‘mystery religion’. In other words – ahem – you need to understand the mystery to gain the knowledge. It’s experiential. Books can guide, but only you can get out there and really do.

And that, dear reader, is the laziness we so often see. People want the books to give them answers, which they can learn and parrot back without true understanding. We all do it, there’s no shame – that’s how we’re taught these days. 2+2=4 (allegedly). Or the simpler alternative: the soundbite. Look deeper? Why should we, the story’s right there in the headline! But then as a young practitioner, someone will ask you a question about those rote-beliefs and over-simplistic statements… and you’ll realize how little you truly to know.

This is the point where many step away, returning to something a little safer, more easily quantified and understood. Those who continue are essentially readying themselves for the next step – moving into the story, becoming the hero, aiming to take part in the journey to understand where the writer is coming from. And, in due course, having their own story to tell, being a guide themselves, with all of the hard-won scars they earned along the way.

So what’s the point of the words? As I said, maps are handy, guidebooks, stories from those who’ve been there before. Every journey is unique (ask any explorer), but it’s always nice to set off with a rough idea of where you’re going and what you’re going to get into.

To me, Pagan/Druid (whatever label-word you wish) practice is tangible. Proper practice, that is – real work. Feeling the change in the seasons, the different tastes of energy in a crowded room, woodland, seashore or street. The deeper knowing that goes past the regular sensory input – seeing the relationships, the meanings, the motivations, the undercurrents. Going beyond the directions and out the other side of the map book: blank page, ‘Here be Dragons’.

The difference, for example, between casting a circle as per the instructions in your first guidebook and truly doing it truly, your way, when needed. The worry in the back of your mind that you’re ‘doing it wrong’, something bad may happen, you’ll feel stupid, it’s all just playing about anyway. Then the achievement of actually feeling that connection as you work with spirit, energy, however you wish to define it. Gained by practising, getting it wrong a few times, stumbling and carrying on anyway.

That’s what helps you build your own map. Describe it with words if it helps, but the memories of those experiences become familiar with practice, even with their subtle differences based on time, location and situation. Then you know what you’re aiming for, the goal, the circuitous route to it from the initial idea of ‘I want to perform a rite for this reason’ to standing there, at the focal point of that journey, almost at the summit and prepared to truly do

When it’s no longer about having the right coloured candles or the Very Expensive Altar Tools. Your Gods will know what you mean – step forward with honour and trust (in ritual and in life… because what’s the difference, anyway?).

This post was inspired by reading the story of a City magician, scrawling his runes in spray-paint on walls, recognising the power that we give to simple symbols – the Apple, the Golden Arches – and the simple transport magic of waving a Travelcard in the right place. The protection rite of a Lollipop Man, with his gilded robe and staff. The magical web of social media sites. We take so much for granted, that this is appropriate, that is not. What works for us, personally, ourselves? What stories do we live in, every day?

When the Bard tells his story, listen to the words. Listen deeper. See the look in his eyes, the smile on her lips. For a tale to truly be told, it must be known inside and out, otherwise the discordance is audible. The note struck true, the poetry of inspiration, Awen, muse, conveyed through a skilled traveller, is no substitute for your own experience – but if it inspires you in turn, it has fulfilled its purpose.

Sometimes a metaphorical lightbulb over the head; a cosmic kick in the rear; an ‘oh yeah, silly me’ moment when something clicks into place. The words get us there… if we let them. Learn to listen, but then be brave enough to explore for yourself. Have no doubt that someone will listen to your tale in future, to chart their own course.

As I’ve said before, you’re never alone.

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Still Singing…

As the Autumn season truly moves in, I find myself at last at home again. My travels surrounding book events have finished. I’m preparing for new workshops, students and hunkering down with Book 2.

And yet, I feel as if somehow, I’m not doing enough. I’ve put myself ‘out there’, in the world, and people are responding – therefore, I’m clearly performing a function that’s needed. I’m very grateful for this, more than I can ever express.

But it’s still a question of balance. Boundaries need to be maintained. Where do my ‘Professional’ and ‘Personal’ lives intertwine, merge and then separate again?

I don’t know if this is a question that I’ll ever be able to truly answer; it may be one of those that changes over time as I do, and as my role and practice change. That doesn’t change the fact that it’s important.

Sometimes during this madly busy Summer, I’ve felt as if I’ve lost myself. My To-Do list has taken over, so many people asking questions, reminding me of things. As a former professional Organizer (read: Personal Assistant), the idea that I’ve let tasks, events or duties get away from me is appalling. This is both good and bad – bad in the panicked moments, good in the restraint, as I bring myself back to what I need to be doing. Nobody is intentionally forgotten, there’s just a lot going on.

However, like many workaholics that I’ve seen over the years, the one thing that is forgotten on the To Do list is ‘Be Yourself’. I’m sure I’ve said this before, but without personal integrity, sense of self, constant challenging and discovering, then how valid is anything that I say? In this sense, it’s far too easy to forget that YOU are the main, primary constant in your life, as Living becomes subsumed by Doing.

One thing that I knew would eventually appear after the book was published is The Troll. Regular internet users will know the sort – the person who seems to haunt public e-places purely to niggle, to pick, to make trouble. They start arguments but don’t engage with them – there’s no back and forth, just constant harangues, confused self-righteous logic and eventually, simple abuse.

Sure enough, one of these delightful individuals appeared a while ago. They put voice to my inner concerns and worries, grabbing on and worrying at the slightest perceived weakness, refusing to answer my questions but simply arguing around and around. How dare I say anything, I’m not an authority on their spirituality. I’m just standing up and posturing for attention. Who do I think I am. Etc etc etc. And of course, that ultimate teenage cry: You don’t understand me!

Frustrating. Hurtful (so far as I let it). But also pathetic and rather pitiful. With all the noise they were putting out, this person was entirely missing the point. Perhaps I do understand them – and that’s something they can’t bear. It’s far easier to cause trouble via the anonymity of the Internet than to face your demons… even if that’s (apparently) what you’re trying to do.

I’ve said many times, I can only tell my story – nobody else’s. I’m not saying mine’s better, nor that you should follow my way. There’s nothing wrong with your own story, after all. I’m sure it’s far more suitable for your life than trying to live someone else’s.

But the fury that comes out when you discover that nobody can live your life for you can be tangible over the massive electronic media communities that we all inhabit. The cries of abuse when misunderstanding is caused by almost incomprehensible, misspelled Tweets. A world of pain contained in such a small burst of text, with no back-story, context or truth. Those who mean well and try to help are firing blindly into this lack of story – resulting in the oh-so frustrating, general message of: ‘HUGS’.

A couple of weeks ago, my Inbox contained the polar opposites of these issues. One from the Troll, apparently angry at me for not sticking around to listen to their abuse, how dare I ignore them, that just proves them right all along, blah blah, bad grammar and more abuse. Oddly enough, I felt that enough time had been wasted on trying to engage with this person and receiving only bile. A line was drawn.

The other was from a total stranger, asking for advice (OK), telling me a little of their story (lovely)… and then asking me to be their guru, their teacher, their High Priestess. They may have had the word ‘Crystal’ in their online name. I replied politely, asking for more information on what they were looking for. And never heard from them again.

While these are opposites in opinions of me, there is a clear parallel to be seen. Both people need help, and are reaching out across the internet webs. The former cannot deal with admitting weakness, so any help will be rebuffed – yet they keep seeking. The other is opening themselves to a random stranger (me in this case) for help, perhaps through desperation or perception of what I am and can provide.

Neither is truly able to engage, to connect. I have no doubt that both will continue to seek, wandering the vast and echoing halls of cyberspace, looking for someone to understand them fully in 180 characters or less, and have the power to sort their lives out for them. I’m sure you can guess the outcome.

Then there are those who become friends. I’ve said often, I always try to help – no questions will receive a rude reply, even if they involve the word ‘naked’ or ‘sacrifice’ (honestly, are you surprised that I’ve been asked?). But those who are willing to have a conversation, those I’ve met at random events and shared laughter and tea with, those who know I’m human too… these are the ones I’ll be up at silly o’clock in the morning talking to. Those who remind me both who I am and why I’m doing this.  Reforging connection through relationship. In person and in spirit.

I can’t live up to a perception, a stereotype. If I wasn’t true to myself, it would be obvious to those of you listening, and my words would become worthless. Just another Internet Pagan, retreading the same old ground. It would become so easy to become a snake-oil salesman, peddling false hopes. I can’t do that. I just have to remember to take time for me as well, so that my truth remains… well, true.

I’m looking forward to the winter, hugely. Me time, hibernation. I’m coming to understand why so many writers are solitary hermits, in a small office or shed at the end of the garden, tea and snacks at hand, scribbling away. Sometimes that’s all you need in order to create. But then you emerge: tired perhaps, but bright, happy, accomplished, fuelled by that connection, that Awen.

I can only tell my story. You can only tell yours. But that is life’s quest – both seeking out your true story, and discovering that it can actually be quite a good one. We’re all doing that, you and me.

Some might not like it. They’ll disappear, grumbling at perceived slights and misunderstood ideas. But those who truly know you… will know. And smile.

The kettle’s on. Make yourself comfortable – I’ll be back soon.

🙂

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