Today I’m pondering a rather controversial topic, which I thought interesting enough to share here. These are solely my thoughts and opinions, feel free to discuss or comment (as always). But please do read to the end and understand my words as they are presented. Reasoned arguments are always preferred to internet rantings
I was recently given a short course of tablet medication by my GP, with the instruction to ‘try this and see how it goes’. No explanation for precisely what it was or what it was expected to do, just that it would somehow help me, make me better in some way, based on my symptoms.
For the past two weeks, therefore, I have been dutifully taking these tablets. One side-effect is that of a sedative – which will apparently help to ‘make me better’, through a restful night. And beyond, it seems: I have found myself virtually fighting to get through each day through the fug of tiredness and general odd-feeling brought on by these pills. It’s been a trial.
Now, as some of you may know, I’ve worked for the NHS (in an administrative capacity, not clinical). I’m prepared to acknowledge that doctors have access to a wide range of information on ailments and the treatment thereof, and are trained to administer these appropriately. I’m also aware of the opinions of some regarding those treatments – from the motivations of international drug companies to those of the NHS itself as it deals with increasing numbers of demanding patients.
I’ve seen consultants who’ve forgotten to put the patient’s name on a form, and just a one-word scribbled diagnosis/treatment. I’ve known doctors who work 24/7 to the exclusion of all else, to be there for those in need. I’ve heard patients in need ashamed to call for help. I’ve seen drunks in A&E shouting for drugs.
Much of society is sick. There are good people and bad on both sides of the counter. It’s hard to see the ‘bigger picture’ when not all of those involved are actually aware of it – not always through selfishness, but often through simple human fear as their body (or mind) fails them.
A topic I was looking at recently for my book was that of ‘medicine’ – its definition and meaning, as we understand it. Here’s what I found on the Internet (the first result brought up by Google):
- The science or practice of the diagnosis, treatment, and prevention of disease (in technical use often taken to exclude surgery).
- A drug or other preparation used for the treatment or prevention of disease.
Interesting. This truly is a scientific definition, based on current best clinical practice – and that’s fine, so far as it goes.
Finding an older, more ‘traditional’ definition is somewhat harder. After all, medicine existed before Pasteur and his colleagues, from Imhotep and Hippocrates onwards, and those effects are still felt in modern ‘medicine’ as defined above.
(This is a loaded discussion, and I’m not going to go into it in any more depth here. My own best conclusion is that a good deal of exploration is still needed on the relationship between us as patient and identification of illness (cause and symptom), even before treatment is prescribed. Sheer numbers (of people and sicknesses) in the system make this difficult. However, interesting investigation still goes on – such as the recent discovery of exactly what was in frontier ‘snake-oil’.)
It’s hard to find an older definition of ‘medicine’ that stands up to scrutiny (ie what exactly is meant by the term). Shamanic ‘medicine’ is an idea that many of us know about as a concept, but not exactly what it does.
One definition: ‘Shamanic medicine is a merging of the seen and the unseen; the conscious and the subconscious; and a harmonizing of the mind, body and spirit. It is a healing practice which integrates the natural and spirit world, calling on the relationships the medicine person has forged with her allies to gain insight, wisdom and energy to return to the client.’ (From ‘Dimensions in Healing‘)
Or: ‘Shamanic Medicine is soul work. It takes us straight into the root cause of unrest and heals at the deepest levels. When something is healed through Shamanic Medicine it stays healed, because we have asked soul directly what needs to be done.’ (From ‘Misha Hoo’s blog, Shamanic Medicine‘)
OK. Neither of these are ‘ancient’ definitions (and certainly not scientific), but I’m not sure that adds any particular validity anyway, so let’s go with what we have.
Shamanic medicine as it is practiced in today’s society generally seems to work on the principle that all of life is connected. Through exploring our relationship with each other – as individuals, connected species sharing space, lived environment and so forth – we can investigate the root cause of a given ailment and actively engage with our own treatment. This tallies marvellously with my principles as Druid; such connectedness is undeniable to me, as lived practically and spiritually (body and soul, you might say). And it does not exclude modern medicine.
Sure, some ‘shamanic’ practitioners may be as superior or elitist (and full of hot air) as some doctors. Authority figures with SECRET MAGICAL HEALING KNOWLEDGE are as old as humanity, I’d guess. And yes, it’s difficult to describe, let alone quantify scientifically, exactly what goes on in what would be called ‘traditional medicine’. The argument for holistic practice goes on. Both modern and ‘traditional/alternative’ doctors may sneer at each other.
But what we seem to have lost is that sense that we, ourselves, are actively involved in our own treatment. Of course we are – we’re the ones suffering and seeking a cure, after all. A common reason that more people are seeking ‘alternative’ treatments is simply because regular, scientific medicine has failed.
Some ‘experts’ have lost the simple ability to relate to those whom they are supposed to be caring for. Medicine begins from the moment you pluck up the courage to step into a doctor’s office – thereby admitting weakness and/or fear. Sometimes a smile, a caring thought and listening ear are the best start to any treatment. Bedside manner counts (despite the deliciously apt satire of Dr Gregory House).
I have no idea what was in the medicine that I was taking, even after looking it up. I took it for long enough to determine that there was no positive effect – on the contrary, the negative was deeply outweighing any positive healing that it was supposed to be providing.
I will report this back to my doctor and see what he says. I am loathe to take any more random pills on the off-chance that they will work – I will suggest finding alternatives.
If ‘medicine’ is finding health through identifying the source of a malady and working towards a solution, I will gladly do so – with a sense of personal responsibility and awareness.
Yes, my spirituality as I live it acknowledges that shamanic sense of connectedness with the wider world. I think that this opens up the potential for treatment to a new level, but it’s still a matter of exploring. Trying pills is part of this, but I’d prefer to undertake such experiments with awareness of what I’m doing. Hopefully my GP will agree.
Sometimes it’s just a matter of being brave enough to try – and that includes questioning the conventional. The relationship between doctor and patient and medicine and patient deserves to be explored, for the benefit of everyone. Human relationship is part of the wider connectedness spoken of above.
We are still learning.