Archive for Druidry

Work and Self

I’ve written of this before to some degree, but it’s been relevant again to me lately, so I’m hoping that these words help to tease the thoughts out a little.

I’ve never been good at resting. I’m a terrible patient when ill, as well – I always want to be doing something. Knitting is a wonderful option, as it involves doing while (potentially) watching television or chatting to someone else. Reading has always been my drug of choice, and I’m never far from a book (or several).

But in terms of actually resting my mind, stopping the busy-ness of thoughts running through my head… that’s been harder, lately.

Some of it could be considered self-induced pressure. The difficulties and delays around Book 2, work and home life with their inevitable ups and downs… generally, life is good. I have been taking days out ‘for me’. But if anything, those times are worse – the feeling of ‘you should be doing‘ takes over, making my thoughts frenetic, desperate, seeking occupation: “You’re being lazy, you don’t have time to stop…” This, of course, makes things still worse, as then it’s impossible to focus. Not a pleasant experience.

Burning out from sheer doing is seen as a modern affliction. There are news stories about it all the time, plus an entire industry of self-help books telling people how to slow down. But, like anything of such importance (and intangibility), true rest isn’t something that you can buy.

From a Druid perspective, this lack of focus means lack of connection. You’re too frazzled to really engage with anything, which means that nothing gets done well. Your To-Do list might slowly be ticked off, but are the results really of value, or just ‘good enough?’ Has your doing really been the best that you can do? Is the Universe telling you something, but you just can’t hear over the noise of your own activity?

We all feel driven in some way, I think. We have families to care for, jobs to do, responsibilities and cares. None of these are bad, not at all. It’s when we lose ourselves in the morass of obligation and ‘To Do’ that things become difficult.

I was told years ago about the importance of separating Work time from Home time. This was when I worked essentially from 7.30am until 7.30pm (at least), with gym before and other commitments after. Home time was a bit of reading or television before bed.

Then I found tricks to help me change from one ‘mode’ to another. Shedding work clothes for my comfortable jeans. Stepping out into the garden, or getting my hands stuck into bread dough. Yes, I had time. See? My time.

Recently, working from home has made that difficult. I can’t really change clothes, but I’ve made space that is specifically ‘work’, which encourages that attitude and allows me to focus on writing, for example. But there’s no way I can hold a routine, a 9-5, because of my partner’s shift work, and the simple demands of what I do.

The error here, however, is something that I have to keep reminding myself of. You can’t really separate your time in this way. One hour may be for ‘work’, one for ‘family’… but you’re still you. The goal may be different, but you’re still using up your own energy, modifying your own perspective as needed but with the same subconscious thoughts going on. You’re still you.

As I said above, the difficulty is not losing your Self in whatever it is you’re doing. While putting your own needs aside for those you really care about is one thing, losing your life to lesser demands just makes you feel even worse.

I used to submit my annual holiday request form in January (for Druid Camp in July). Two weeks before Camp, my boss in London – a kind and generous man, but incredibly driven – would ask if there was any way I could put the holiday off, to stay in the office, because he needed me. I always said ‘No’ and tried to laugh it off – but it made me both sad, that he was asking, and guilty, because I said no. One year, I was actually on the field at Camp when a friend’s phone rang – it was her boss, asking for her help with something which he couldn’t do himself. That is life subsumed by work in the worst of ways.

When work is seen as more important than life – than your own well-being (expectations of coming in while sick), than that of others (sharing that sickness), or simply for the bottom-line – you are contributing to a system that is itself very sick. Sometimes saying ‘no’ it itself a revolutionary act. I remember my supervisor’s face when I told her that no, I couldn’t come in on that May Bank Holiday, because I was performing a wedding at Stonehenge. If I didn’t go, it didn’t happen. She gaped like a fish – there was simply no way to argue that office needs were more important. I was more than just another worker; I’d just marked myself out as an individual.

But I didn’t start by talking about ‘work’ (ie a salaried job), did I? That’s because doing – as in, doing something of value – is virtually synonymous with work. ‘Real’ work. Which, it was suggested recently, is not what I do. Is it?

Let’s leave aside the issue of remuneration. Let’s suggest that tasks undertaken, no matter what they are, have value concurrent to the effort put in. So, if you rush something and do a half-arsed job, the result won’t be as valuable/good as if you had given your all. The result may actually be indistinguishable, but you, in your heart, will know the difference.

I don’t want to be doing that anymore. I want my doing to be worth something – to others, maybe, but certainly to me. If I can’t do something properly, that’s the time to take a break. I need to resume the habit of realizing that focusing on my pleasurable activities is just as valuable as those big events on weekends.

Returning to focused daily practice. To times when the ever-present internet connection is put aside. To simply following the words on a page, or the clicking of needs, or kneading of dough. What do I have to show for those actions? Bread, a shawl, and inspiration. Food, warmth and ideas.

What am I doing, indeed.

I may have obligations and responsibilities. I will fulfil them, honourably rather than half-heartedly. I try my best. Those who truly know me will understand that. Those who criticise without thought or truly seeing, those who attempt to take advantage… well, yes, it hurts, but consider that lesson learned. Give and take has to be on both sides, and if I’m treated badly for my efforts, that will inevitably colour our relationship in future.

Part of this is fearlessness. Not feeling terrified of messing up, of getting something wrong, of missing deadline, of an anticipated look of disappointment (real or imagined). Part of it is rising to a challenge – to remember that what you are doing in life is for you as much as anyone else. Not selfishness, just personal truth.

At the end of the day (not metaphorical – actual bedtime), can you look back and be happy with what you did? Likely good things and bad, but that’s life. Can you sleep well with that? Because there’ll be more tomorrow.

Are we ready for whatever we’re doing next?

We step forward. A constant challenge.

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Seeing

A while ago, I wrote about the topic of ‘Listening’ (here, if you’d like to read it again). The idea has been growing about a piece on each of our senses and how they help us to interpret the world…

What does your world look like? Glance away from this screen for a moment, gaze about. What do you see?

Now open your eyes again (this will make sense if you know the work of Terry Pratchett). What do you really see?

This isn’t cosmic nonsense. When I look around now, I see the small home office that I’ve made for myself, books everywhere, a futon piled with comfy blankets, a bag full of ritual gear… it’s easy to go down the path of ‘oh Gods, I’ve got to tidy up!’ But that’s not seeing what’s there – that’s catching a glimpse and interpreting it into something, based on my own expectations. My mind is adding what it ‘should’ feel on looking around, based on what I expect to see.

If I stop those runaway thoughts and look deeper, I see a small sanctuary, a place created with a certain intention, each random thing holding its own story: a much-loved book from my childhood. My first piece of knitting. My dirty running shoes. A beautiful painting on the wall, gifted to me as ‘just scribblings’.

And beneath that? The old house that contains it all, with its 200-year history, from guardhouse to home. My time here has barely scratched its surface, but I’m adding my tale to it, as I pass through.

Sherlock Holmes summed it up in one way: ‘You see, but you do not observe. The distinction is clear.’ Holmes was able to take one look at a room and see everything in it, making connections based on logic and deduction (or induction). If something was not there… well, he might have noticed that too. Holmes is remarkable for his skill in observation. He’s certainly not the norm.

As mentioned, Terry Pratchett takes this a little further: ‘First Sight means you can see what really is there, and Second Thoughts mean thinking about what you are thinking.’

Pagan folk often talk about ‘The Sight’ (as in seeing ghosts, spirits or generally apparitions beyond the regular physical world), but how many of us even really use our First Sight correctly? Do we see, or do we assume? Second sight therefore being truly thinking about what we are seeing…?

Sight, like every one of our senses, is most keenly felt when we do not have it. In a totally dark room, or when blindfolded or ill – we suddenly realize its value when it is gone. The trick is to remember to use it well when it would otherwise be taken for granted.

I would have difficulty typing this if I could not see. As it is, I’m using reading glasses to help. But I’m seeing the words in my head before they appear on the screen – writing, composing, then transmitting in a form that satisfies me.

You are reading the words and interpreting them, based on what you’re currently thinking. If your mood is cross, they may seem ridiculous. If you’re interested, they may provoke further thought. I have no way of controlling this as I type, save for doing my best to express myself accurately. And, in this way, I’m speaking to you, encouraging you to see and feel what I am seeing and feeling.

Words connect us. Shared experience connects us. However, two people seeing the same thing may understand it entirely differently – which is why a truly shared experience is so valuable. That ‘click’ moment, perhaps ‘wow’ or other gasp to pause and reflect – is that not Second Sight? The realization that our sense of vision has brought us together – as we see a stunning sunset, for example, or even a simple amusing internet video?

As a song can touch our heart and stir our emotions, so can simply looking, truly seeing. It’s nice to touch, but we don’t have to – we can reach out by observing.

I believe I used the example once before of a long journey or commute. When I travelled to London daily for work, I would be crammed onto a busy train, sitting I was lucky, or standing squeezed in amongst other tired and hot workers. The air would be thick with those frustrations… but I used to try and distract myself by looking around, properly. The trees outside the window, flashing by. Birds racing the train. Even inside, a girl engrossed in her book, a man smiling and nodding in time to his iPod. Tiny stories playing out.

Today, in my part of Derbyshire, England, it’s raining. A lot. After a lovely sunny weekend, people are complaining. Out there on the hill, walking the dogs, I was drenched. And laughing. Seeing the rain cascading down, the clouds scudding across the sky, the incredible greenness of leaves and grass…

A couple of weeks ago, in the same place:

Park with Dogs

A playing field, at the top of a hill. Very normal, with goalposts for the local children’s football team, a pylon in the distance. Hedges keeping everything contained, nicely cut grass.

I walk there every day. The ground has been bursting with dandelions, that turn into puffy clocks to blow away before the farmer returns to cut them down. The hedges contain rabbits; the trees hold ravens, sparrows, pigeons, and even sometimes a family of kites. In the picture above, a rainstorm has just passed – if you look carefully, you’ll see the rainbow.

If we follow the easy, lazy modern encouragement to be cynical, this park could be considered boring, a place for local teenagers to hang out, a waste of space. It could be anywhere.

Or it can (and does) hold so much potential, for exploring, running, playing – being. The dogs know it. I see it through their happy eyes, as well as my own. And the wildness is just a step away, arching down the hill via the untrimmed paths, the scratchy blackthorn bushes… who knows what.

You can impose your own perceptions onto things, declare them true or false, real or imagined, valuable or worthless – or you can just let yourself see whatever is in front of you. It’s amazing what you might catch a glimpse of, if you take yourself out of the way enough to see what’s really there.

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Questions

OK folks – I think it’s time to throw things open again.

I have a few blog ideas brewing (life has just been busy lately!), but as those of you who’ve been with me from the start – or who’ve read my book – may remember, this all started back when I simply asked readers to ask questions for me to answer. About myself and my practice, Druidry generally… whatever they wanted to know, or just things they wanted me to talk about in a blog post.

So let’s see how far we’ve come, shall we? Post your questions, and I’ll compile ones that inspire me into a post later this week…

By the way, one random Questioner may well get sent a sneak excerpt from Book 2… :)

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Medicine

Today I’m pondering a rather controversial topic, which I thought interesting enough to share here. These are solely my thoughts and opinions, feel free to discuss or comment (as always). But please do read to the end and understand my words as they are presented. Reasoned arguments are always preferred to internet rantings ;)

I was recently given a short course of tablet medication by my GP, with the instruction to ‘try this and see how it goes’. No explanation for precisely what it was or what it was expected to do, just that it would somehow help me, make me better in some way, based on my symptoms.

For the past two weeks, therefore, I have been dutifully taking these tablets. One side-effect is that of a sedative – which will apparently help to ‘make me better’, through a restful night. And beyond, it seems: I have found myself virtually fighting to get through each day through the fug of tiredness and general odd-feeling brought on by these pills. It’s been a trial.

Now, as some of you may know, I’ve worked for the NHS (in an administrative capacity, not clinical). I’m prepared to acknowledge that doctors have access to a wide range of information on ailments and the treatment thereof, and are trained to administer these appropriately. I’m also aware of the opinions  of some regarding those treatments – from the motivations of international drug companies to those of the NHS itself as it deals with increasing numbers of demanding patients.

I’ve seen consultants who’ve forgotten to put the patient’s name on a form, and just a one-word scribbled diagnosis/treatment. I’ve known doctors who work 24/7 to the exclusion of all else, to be there for those in need. I’ve heard patients in need ashamed to call for help. I’ve seen drunks in A&E shouting for drugs.

Much of society is sick. There are good people and bad on both sides of the counter. It’s hard to see the ‘bigger picture’ when not all of those involved are actually aware of it – not always through selfishness, but often through simple human fear as their body (or mind) fails them.

A topic I was looking at recently for my book was that of ‘medicine’ – its definition and meaning, as we understand it. Here’s what I found on the Internet (the first result brought up by Google):

Medicine

  1. The science or practice of the diagnosis, treatment, and prevention of disease (in technical use often taken to exclude surgery).
  2. A drug or other preparation used for the treatment or prevention of disease.

Interesting. This truly is a scientific definition, based on current best clinical practice – and that’s fine, so far as it goes.

Finding an older, more ‘traditional’ definition is somewhat harder. After all, medicine existed before Pasteur and his colleagues, from Imhotep and Hippocrates onwards, and those effects are still felt in modern ‘medicine’ as defined above.

(This is a loaded discussion, and I’m not going to go into it in any more depth here. My own best conclusion is that a good deal of exploration is still needed on the relationship between us as patient and identification of illness (cause and symptom), even before treatment is prescribed. Sheer numbers (of people and sicknesses) in the system make this difficult. However, interesting investigation still goes on – such as the recent discovery of exactly what was in frontier ‘snake-oil’.)

It’s hard to find an older definition of ‘medicine’ that stands up to scrutiny (ie what exactly is meant by the term). Shamanic ‘medicine’ is an idea that many of us know about as a concept, but not exactly what it does.

One definition: ‘Shamanic medicine is a merging of the seen and the unseen; the conscious and the subconscious; and a harmonizing of the mind, body and spirit. It is a healing practice which integrates the natural and spirit world, calling on the relationships the medicine person has forged with her allies to gain insight, wisdom and energy to return to the client.’ (From ‘Dimensions in Healing‘)

Or: ‘Shamanic Medicine is soul work.  It takes us straight into the root cause of unrest and heals at the deepest levels.  When something is healed through Shamanic Medicine it stays healed, because we have asked soul directly what needs to be done.’ (From ‘Misha Hoo’s blog, Shamanic Medicine‘)

OK. Neither of these are ‘ancient’ definitions (and certainly not scientific), but I’m not sure that adds any particular validity anyway, so let’s go with what we have.

Shamanic medicine as it is practiced in today’s society generally seems to work on the principle that all of life is connected. Through exploring our relationship with each other – as individuals, connected species sharing space, lived environment and so forth – we can investigate the root cause of a given ailment and actively engage with our own treatment. This tallies marvellously with my principles as Druid; such connectedness is undeniable to me, as lived practically and spiritually (body and soul, you might say). And it does not exclude modern medicine.

Sure, some ‘shamanic’ practitioners may be as superior or elitist (and full of hot air) as some doctors. Authority figures with SECRET MAGICAL HEALING KNOWLEDGE are as old as humanity, I’d guess. And yes, it’s difficult to describe, let alone quantify scientifically, exactly what goes on in what would be called ‘traditional medicine’. The argument for holistic practice goes on. Both modern and ‘traditional/alternative’ doctors may sneer at each other.

But what we seem to have lost is that sense that we, ourselves, are actively involved in our own treatment. Of course we are – we’re the ones suffering and seeking a cure, after all. A common reason that more people are seeking ‘alternative’ treatments is simply because regular, scientific medicine has failed.

Some ‘experts’ have lost the simple ability to relate to those whom they are supposed to be caring for. Medicine begins from the moment you pluck up the courage to step into a doctor’s office – thereby admitting weakness and/or fear. Sometimes a smile, a caring thought and listening ear are the best start to any treatment. Bedside manner counts (despite the deliciously apt satire of Dr Gregory House).

I have no idea what was in the medicine that I was taking, even after looking it up. I took it for long enough to determine that there was no positive effect – on the contrary, the negative was deeply outweighing any positive healing that it was supposed to be providing.

I will report this back to my doctor and see what he says. I am loathe to take any more random pills on the off-chance that they will work – I will suggest finding alternatives.

If ‘medicine’ is finding health through identifying the source of a malady and working towards a solution, I will gladly do so – with a sense of personal responsibility and awareness.

Yes, my spirituality as I live it acknowledges that shamanic sense of connectedness with the wider world. I think that this opens up the potential for treatment to a new level, but it’s still a matter of exploring. Trying pills is part of this, but I’d prefer to undertake such experiments with awareness of what I’m doing. Hopefully my GP will agree.

Sometimes it’s just a matter of being brave enough to try – and that includes questioning the conventional. The relationship between doctor and patient and medicine and patient deserves to be explored, for the benefit of everyone. Human relationship is part of the wider connectedness spoken of above.

We are still learning.

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Reconnection

Hello again!

It’s been the longest hiatus in the history of this blog, but I’m still here. Thank you for your patience, lovely Reader. Believe me, the wait could have been very much longer, but this post wants to be written. On we go.

The lack of blog pages recently has been a result of the finalising before deadline of my second book. Writing daily, polishing, preparing, reworking and repaginating, then editing… hard work, yes, but very enjoyable. I do love to write, and quite often would find myself going over my daily word target because I just got so caught up in what I was doing. Once ideas start to flow, there’s no stopping them – and that’s no bad thing.

However, this has meant that there was little room for other things. No problem, I thought – once things are submitted and in, I can get on with whatever comes next. And this has been true, up to a point. I’ve been working (equally hard) on my upcoming Druidry Course, to start in June. I’ve preparing for talks over the Summer, and upcoming Handfastings. Life doesn’t stop.

One thing I always forget, though, is how much this takes from me.

A while ago, I was chatting to my Mum about the talks that I give, and how tired I was at the end of them. She didn’t understand. “What do you mean? It’s just you, talking for a few hours.” And so it is, when all’s said and done.

But when I do something truly, properly, thoroughly and honestly, it’s putting in the whole of my being, focusing entirely on that task. It may be ‘just talking’, but that’s never been easy for me. I do my utmost to convey my meaning in my words, baring my soul for the benefit of those listening. I don’t think I could do less, nor would I want to. That dishonours both myself and my audience, those who’ve chosen to spend those hours listening to me.

In the same way, what I write takes time. I read back as I go, tweaking phrases here and there, telling the story that I want to tell, in fact and in tone. It might only take a few minutes to read, but hopefully it’s worth it. There’s too much out there that’s just a waste of time, frivolous and easily forgotten. I try to inspire, even a little. I am always grateful for your attention.

So this isn’t just a personal whinge about a late blog post because I’m tired – that’d be far too easy. This is, as in everything I write, a little piece of my truth.

Because what I forget is that when I give up part of myself, I am left depleted. Depending on how much I’ve put ‘out there’ to others, I’m exhausted, energies drained and often head-spinning into collapse. I’ve learned tricks to help with this – after all, it’s no different from overdoing it in any other way, from over-exertion in exercise to a strenuous exam. You prepare, you go the distance to complete the task, then you rest and recharge.

Writing a book isn’t accomplished in one mad burst. It takes time, over many months. By the end of it, I’m ready to submit the manuscript because frankly, I’ve said what I want to say, anything more would be excess, and I’m sick of it all. Time for the next thing, this one is done. Press ‘Send’.

But this topic was especially hard. Writing about darkness, depression, pain, challenge… what did I expect? Some parts flowed well, others were virtually ripped from me. Once that button had been pushed, the manuscript submitted, I was left adrift. What now?

I understand that this isn’t unusual for creative folk. When one project is finished, there can be a ‘cold turkey’ period of recovery, almost like a post-natal period. Some authors start their next book immediately, so that this lull is negated. I’ve some fiction begun and Book 3 in motion. Ideas are gestating, and I’m glad to say that I don’t think that will stop anytime soon.

This didn’t stop me from experiencing what appeared to be virtual exhaustion over recent weeks. Hardly the energy to function on the worst days, unable to answer emails or messages, too depleted to get on with much beyond the most basic household jobs. To be expected? Perhaps. Not pleasant to experience, though, and beyond frustrating from this side.

I admit, sometimes I push myself too hard. I want to be doing, getting on – I try to accomplish something every day, even if it’s small. A little more on my latest knitting project. A baked creation for the household. A few words written, even just ideas. Part of it is being self-employed; part just needing that challenge as a person.

When this isn’t possible, I grind a little more to a halt. Days of nothing are contagious, leading to more nothing. “You’re done, that’s it, you can’t do any more,” says the internal voice. “Might as well stop.” This blog post nearly didn’t happen for those reasons.

Put another way: if the exhaustion I’ve felt is proportionate to the energy put into Book 2, then it’s going to be a humdinger.

What’s keeping me going, you see, is my Druidry. From the deeply personal meditations of wandering alone, to connecting with others who just want to share – the lived experience of my Path is both holding me up and moving my feet. Plans for ritual, study ideas, personal practice, tangible things; even looking forward to the eventual release of Book 2 in the Autumn (still an unbelievable idea!). While I have needed more time to myself to recharge  (usually spent reading or knitting), the getting out and exploring of ideas with others has been a joy.

It may have drained me more effectively (and more quickly) than it usually would. But that’s just something I’m having to learn to deal with, until I’m back up to ‘normal’ power again. A good part of my time is spent pushing against tiredness, that voice that tells me to stop, there’s no point, nobody’s really interested. Because I’M interested. I don’t believe I’ll ever have ‘reached the end’ of my Path, that it’s possible to know everything or have experienced every part of my spirituality – even with death. There’s always more.

I’m trying not to overdo it, to take things at my own pace. It’s difficult to work out what that is, sometimes. But pushing myself by simply grabbing the laptop and starting to type – as I am right now – helps. Stepping to the window and looking out – helps. Breathing in the fresh air, the hope of Spring (finally!) – helps. Seeing my own thoughts, reflected and reconsidered through the imagination of others – helps beyond measure.

I try to remember what brings me happiness and laughter, what fuels me. Stories, always – from Doctor Who to Shakespeare. Key phrases leap to mind at random moments, from the ‘winter of discontent’ (very true) to the dream of ‘when the hurly-burly’s done’. The exploratory weirdness of Steampunk is catching my imagination lately as well. We seem so caught up in lost cynicism as we wait for the overdue Spring to truly arrive that we forget what potential there is out there in our imaginations, what we just haven’t noticed yet.

When stuck inside, do we sit on the sofa and mindlessly lose a day – or do we make a fort? Do we take our own meagre scraps of energy and ability and create something, no matter how small, or do we moan and lash out, blaming others for our own lack of action?

The everyday world is full of news stories that may drag us down further, with apparent hopelessness and the difficulty of making any change at all. But I’m just trying to do my thing, here and now. When it all seems too much, I try to see beyond the fog of sheer negativity that all too easily can come down to block everything in/out. Reconnecting with the world around, those of like mind, those kindred spirits – this keeps me reminded of why I do strive on.

Bless you, my friends. Still moving forward.

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Words

Dyslexic friends have spoken to me in the past of their frustration with words. How their shapes change on the page, moving in a muddle that’s impossible to decipher. I don’t know how true that is, but I’ve heard variations on this theme, so presume there’s something there.

This has made me wonder if I’m some sort of reverse-dyslexic. Ever since I could read, words have had their own particular patterns to me, each one a tiny shape with specific form, made up of the right combination of letters, forming sentences and thus phrases captured on pages. As a child, when I stared too long at a page in a book, the edges of paragraphs would become clear, dark ink against white paper, the movement of the word-groups moving up and down almost like musical notation, telling their stories from sigils to be deciphered.

And then, there’s the feeling of having lost your grip on language – typing or writing the same word over and over again until it loses all meaning, becoming just a jumble of letters. Water-torture in text, a metronome of repetition seeking a tune?

I’m reading a fantasy/futuristic science-fiction novel at the moment, with a character who can ‘feel’ the contents of books. She walks between the shelves in a library, fingers gently outstretched, touching the sense of story, the tales told, the experiences of the authors. I’ve seen a lot of this recently, the book-love. Trying to make a little sense out of the joy we find in words – sometimes verbal, but mostly literary, captured in print.

The great Jasper Fforde satirises book-love in his ‘Thursday Next’ novels, with the ‘software’ of reading pinned down into programming language. BOOK 4.0 is to be released – that mysterious machinery which translates words from bits of print into images in our heads. Partly scientific, partly magical, nobody really understands how it works – and why, occasionally, it doesn’t (presumably as in text-speak, with its evolution of LOLs and ROFLs). Is this any stranger an understanding than our communication through the medium of Windows or Linux?

Stories are tangible. Whether it’s breaking the ‘fourth wall’ of a book, with a reader being acknowledged as an active participant in the story (the 80s ‘Choose Your Own Adventure’ and ‘Fighting Fantasy’ books leap to mind), or the post-modernist idea of a literary character themselves reaching into a book to converse with the characters. The aforementioned Thursday Next book-jumps into ‘Jane Eyre’ to ensure that the ending is correct (Jane ends up with Rochester, not Rivers). Those of us who love that tale are certainly glad that this mistake was fixed! – and thus, we are part of the story too.

We cheer the heroes and boo the baddies in movies… but in books, the lines become a little more blurred. We have more time to get to know the characters and situations as the stories unfold. We ‘lose’ ourselves in a good book, eventually putting it down at the last page with a sigh and a racing heart. I frequently close a book and look around in confusion, wondering which reality is more ‘real’.

Stories make us who we are. Each of us has a story to tell – and very few are not worth hearing. We are the protagonist, which doesn’t mean it’s all about us. It’s about our journey, our understanding, our evolution.

I have always known that I wanted to be a writer. I never dreamed that my first book would be non-fiction (or semi-autobiographical) – the Internet wasn’t invented when I started scribbling in exercise books, let alone blogs. But my first love has always been fiction. When the words start to flow on a story, when characters step up into your mind wanting to tell their tale in their own voice… there is no feeling like it, to me.

This is the creative spark. This is the Awen. We all feel it, in our own way, with our own creative skills. The wonderful musician and Bard, Damh, wrote of it this week. I couldn’t stop smiling at the story of his journey – and cheering, in anticipation of what magical, musical words he’ll bring forth.

The inspiring Nimue has combined a literary idea with Druid practice on her blog, as a result of pondering the meaning of ‘Druid’ itself – slightly tongue-in-cheek, but reminding us of the importance of play, interaction, connectivity and creation. Her idea has already inspired me to write a first chapter in a ‘steampunk Druid’ story. Already, those who’ve seen it want to know what happens next.

And that, dear reader, is the deeper magic for me. When people want to hear more of your tales. When folk are inspired to go and explore themselves, to acknowledge their depths and what they have to bring forth. I love to hear it, and to see it. Such sharing is never a bad thing.

Stephen King spoke of books as a long love-affair between author and reader, requiring commitment on both sides, with varying degrees of enjoyment. Short stories were a kiss, a more focused expression of affection (but no less intense).

Most of my blog posts take an hour or two to write. This one has burst from me in about 15 minutes, at high speed, typing frantically and making my partner laugh at my enthusiasm. A friend told me last week that he loved reading my words, that they always flowed so well. That, I informed him, is because he doesn’t see all the deletions and changes. But here, today, there’s relatively few. A slice of writing life, as it comes. A flow of words, from my mind to yours.

So it’s my brief kiss to you, lovely readers. I always hope to inspire, even if just a smile.

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Modern Druidry – A Talk

Last Summer, I was invited to speak at the LinDhu Gathering in Lincolnshire, UK, on the topic of Modern Druidry.

A recording of the talk has finally been found – so here, for your entertainment, is a spoken blog post, so you can hear my actual voice and what I have to say… enjoy :)

 

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Listening

Yesterday, I was watching one of the nostalgia television shows that seem to be rife at this time of year. A children’s show of the 1990s had a phone-in game, where clues were given and a phrase had to be guessed by the young callers to win a prize. One rule: the phrase had to rhyme.

(Yes, those UK folk who remember such Saturday morning ‘wackiness’ may well know ‘Wonky Donkey’. Even if you weren’t there, does the name give you the idea?)

The presenter admitted that he would often go crazy into the camera lens, yelling at the audience, because each caller seemed not to understand that One. Little. Rule.  Kids called in and then just said anything, with no chance of winning because they just weren’t keeping to that simple statement. Were they not listening?!

It struck me then, just how apt this question is.

How often are we listening, really? We hear soundbites on the news and think we know the whole story. Someone tells an anecdote and we cast our own imprint onto it, subtly changing the tone, so that if we tell it in turn, it’ll be just that little bit different. Chinese Whispers in the everyday.

My partner is regularly frustrated by those who call Emergency Services demanding help, and yet on the basic request for their address, start shouting anything but – including ‘Why aren’t you here yet?’ Because they haven’t given the address, as asked. Such a little thing, subsumed by fear, lack of control, and sheer animal panic.

And yet, we always do know best, don’t we? It’s hard to shake the confidence of some people. You’re told a story that you know isn’t quite true, but when you try to correct the teller, it’s you who’s wrong (even if you were there at the time). The person who wouldn’t give their address may well report that the call-taker was stupid for not knowing (somehow) where he was, or what he wanted… despite this being impossible.

Modern technology doesn’t help. With the constant ‘What is your status?’ demand of social media, our interior monologue is constant, like the film noir voiceover as we narrate our own stories. We are the centre of our worlds, and therefore can’t comprehend data that we don’t understand, fitting it instead somehow into our worldview – even if that makes it very different to the truth. Despite the fact that the world is so complex, understanding any one tiny particle of it is a task in itself. Impossible to sum up in 140 characters.

It sometimes feels to me as if the world shifts with the telling (and mis-telling, and re-telling) of each story. Why does my recollection differ so drastically from what I’m hearing? Why is my knowledge of those ‘facts’ so different? Why does my side of a conversation seem to change in midair, as the response is so unrelated?

Ultimately, one crucial facet of the skill of listening is determining the motivation behind the story, the manner in which it’s told, the goal of the teller. What are they trying to achieve, what feelings do they want to evoke, reactions, emotions? As I said, each person colours their own tale to suit themselves. That’s part of the story. Different words carry different meanings to different people, after all.

We’re told (by Roman historians) that the ancient Bards used amazing mnemonic skills to recall verbatim the ancient sagas, passing on tales, family lineage and history, without tempering it in the slightest with their own personality, not even in the inflections of speech. This is a skill indeed (if true), and one which I think we have largely lost, despite our insistence sometimes on ‘proper’ versions of tales.

But then, I would question the value of such retelling. Is that not the other extreme? From randomly changing a story to not changing it at all? Everything changes, evolves, moves. Our understanding of history is coloured by our modern lives. Is anything we listen to truly neutral? And how valuable would it be if it was?

Part of my original Druid training was to simply listen. The simple part: to go out to a wild place in Nature, and do nothing. Sit and listen. Or walk and listen. Just hear – the birds, the trees, the small creatures, the shouts of children, aeroplanes far overhead. To feel myself in that picture of sound, my place within it, observing while being part of it.

Then the difficult bit: to listen when in the full flow of the everyday world. On train station platforms, in offices, on streets, in marketplaces, at home. The television, the radio, songs. What am I listening to? Why? What does it mean – no, really mean?

A child, screaming in a supermarket. Do you hear his words, what he wants? Or just the noise, as you will him to be quiet?

The simple phrase ‘I’m fine’ from a friend… who clearly isn’t. What are they trying to say, in the tones around the words?

A retelling of a much-loved story – Robin Hood, for example, or King Arthur. Are you hearing the flow of this story, or feeling it shaded by what’s gone before, your own experience of the tale, frustration at perceived errors?

This blog post, like most things I write, is in the hope of inspiring. Not guilt, not at all – we’re all guilty of the above faults, that’s just part of being a human in the world today. But without going back and re-reading, how much did you take in? How much of me did you ‘hear’, over the voice in your own head providing commentary? Were you judging my words, providing your own similar experiences, laughing or disagreeing? The tale is being told, here in black and white as I type. It’s being coloured by you, the reader, as you ‘listen’ to my virtual voice and make it your own.

Listen then, lovely readers, as you go about your life today. Feel the stories going on around you – and your part within that larger flow of time and space. Such a simple thing. Yet such a challenge.

What do you hear – and what do you understand?

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Blogging…

The new Calendar year is upon us, and despite still rather wanting to remain in hibernation for a while yet (while working on Book 2!), I’m making the commitment to blog regularly once again.

Some of you may not be aware that I have been asked to write for the ‘Witches & Pagans’ blog pages, with some posts there intermittently over the past year. Here, then, is the latest instalment of my writings – ‘Pagan Priestesshood‘ – with more to follow here in the Catbox over the coming weeks.

Thank you, as always, for joining me on this crazy journey!

 

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Tis the Season…

December is a month of noise. Lights, songs… sheer stuff. Preparations for Christmas (or the midwinter festival of your choice), then the day itself, then the aftermath, into New Year… and of course we all know about the increased pressure, stress, busy-ness, etc. The silly season more than Summer ever is.

This weekend, I mentioned to a relative the importance of teaching her children the true meaning of the season. She agreed wholeheartedly – and her eldest knows all about the Nativity, although she’s had a terrible time finding him a camel outfit on eBay.

Today on the radio, the DJ read a message from a listener that bemoaned a fight between husband and wife over who had to take their children to a Carol Concert, when they’d actually rather stay at home.

And before any moral high ground is taken, I’ve heard Pagan folk bemoaning the lack of decent gifts to buy for their loved ones. ‘Create your own?’ I suggested… to be met with looks of outright horror.

It’s easy to laugh at the trivial, the ridiculous – ‘problems’ that we’d never even consider at any other time, but seem inflated somehow by the expectations of the season.

But it’s also easy to forget that the importance of a festival at the darkest time of the year is simply to keep ourselves moving. To remind ourselves that we’re still here, still alive (trivia and all).

Today, supermarkets are bustling with people filling their trolleys with goods, to eat and drink to excess over the season of cheer. Not too long ago, if our ancestors hadn’t harvested enough to survive, they’d be squirrelling (literally) away every grain and drop, in order to survive until Spring.

Yule is the shortest day of the year, and the longest night. After that, we start the slow journey back towards the long-ago – and far ahead – days of Summer, but still with a fair amount of cold, wintry time until the snowdrops poke their heads into view, let alone the buttercups.

As Pagans, we’re (hopefully) aware of the need for balance. Light and dark, summer and winter…

As some of you may know, I worked for a while in End of Life Care within the NHS. This means, very basically, administrating the wishes of terminal patients, to ensure that they receive the care they wish in their last moments. Yes, this includes ‘Do Not Resuscitate’ Orders. I’ve had heated discussions (read: keeping professional and biting my lip while being yelled at) with medical professionals, who insist that I’m endorsing euthanasia. I’m not: I’m endorsing individual responsibility. This is a real challenge in a system of policy, expectation, best intentions for the greater good, and potential litigation.

I’ve worked harder than ever on Christmas Eve, while my office partied around me, to ensure that terminal children had the best possible time with their families prior to their imminent demise. That dementia patients with no next of kin received a good standard of care. The basic respect of life from our fellow human beings, when we need it most, and in the Season of Giving.

And then they move on. And I’m perhaps the only one who remembers their name, who lights a candle, sheds a tear and says a prayer to the Lords of the Otherworld. Who helps them to move forward into that ultimate unknown. My roles merge and I learn.

Winter is a time of death. Peaceful? A simple grave covered with snow? Or becoming another statistic, an elderly person unable to survive the cold because they can’t afford food and heat? A heart attack brought on by too much rich food? Life and death, feast or famine…

We are humans. We battle on. There are always challenges, the most basic of which is to stay alive. In modern times, we have the strangest relationship with death – we avoid it, look away, try to pretend it isn’t happening. But then it may hurt all the more when it inevitably does. It leaves us confused, stumbling, unsure what to do. ‘That can’t have happened’… but it has.

Today, I was both honoured and saddened to be leading that most difficult of rites: a passing for an unborn child. Nature has no care for season, or appropriate timing. Some things just have to be.

Words were said. The little girl was passed into the care of her ancestors, to return again should the time be right. A single candle burns for her, before us and in the hearts of her family.

And then came the balance. Life goes on, laughter returned, as we celebrated the joy that was her brother enjoying his toys, witnessing his giggle as he fell down while practising that trick of walking upright that we’re all so good at. Decorations were hung up, by a heart that longed for simple peace and quiet. Time is finally found to just be a family together, to move, rather than just going through the motions.

The lights may be bright, the kitchen smells enticing, but the cold wind is only a window away. As Druid and Priest I walk this line, between the living and  the dead, seeing and drawing out the needs of both that are equally forgotten in all the noise, pomp and circumstance.

December is not about money, not about Things. It’s about relationship, about us, together. Surviving, moving forward, celebrating our time properly. Seeing into our hearts, and the hearts of those we love.

The year turns and we turn with it, telling our stories day by day. Some stories end; others are left to tell them. Remembering can be the highest honour, the most valuable gift.

Not all of us will make it to Spring. This is why we celebrate. Living is the miracle. Each of us is a light.

Hold to your loved ones this season, lovely readers. Hold your stories proudly. Remember what is true, in heart and soul. And practise those oldest of rites: raise a glass or light a candle… because you are still here to do so.

Know that you are honoured, and that you are never alone – in life or death.

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